Stephen Hawking states the obvious

Just like with Einstein, theists love to usurp the words Stephen Hawking to pretend as though he’s a believer. It’s long been obvious that that is not the case. Recent statements now make this more clear.

In “The Grand Design,” co-authored with U.S. physicist Leonard Mlodinow, Hawking says a new series of theories made a creator of the universe redundant, according to the Times newspaper which published extracts on Thursday.

“Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist,” Hawking writes.

“It is not necessary to invoke God to light the blue touch paper and set the universe going.”

This ought to be clear.

It’s unfortunate that literary devices are often abused. Recall when Hawking ended “A Brief History of the Universe” by referencing “the mind of God”. We have dozens of other statements from the man, including these most recent ones, which show that he rejects religion and silly superstition. But does this stop all the lying and/or ignorant theists? Of course not. Really, it’s sad that they think by having a prominent scientist on their side of belief that they’ve actually bolstered the case for God, but I’m more offended by the utter willingness to misrepresent a person’s views.

Again, this all should be clear – and it should have been clear almost 20 years ago.

Christopher Hitchens

I find the attempt to sound ever so buddy-buddy with Christopher Hitchens by referring to him as “Hitch” on the Internet rather insufferable. His realistic demeanor, however, is delightful, even if based in misfortune.

Another xkcd gem

xkcd

What a shame – Pharyngula on strike

This is too bad. PZ Myers is on a blogging strike over internal (and to an extent, external) issues going on at Scienceblogs.com. From what I’ve read, people are upset they aren’t being consulted first on a number of issues, not to mention the concerns PZ lists. This has resulted in something crazy like 20 of the 80+ bloggers shutting their doors and moving on. (I can’t say I’m sad to see that Suzanne Franks is leaving; Scienceblogs needs people more honest than that.)

The most unfortunate aspect of this is that PZ pulls in a boatload of hits – 190,000 yesterday alone (though this was somewhat of a spike). He’s a huge resource for science lovers and atheists. Aside from bringing a lot of knowledge and extremely strong argumentation skills to the table, he gets all the good links. This give a lot of cues to other bloggers (myself included), both in direct content as well as auxiliary leads.

I hope this is resolved quickly and for the better.

Everything does not happen for a reason

Atheists, new atheists, and anti-theists

There’s confusion afoot. A lot of people aren’t sure what the difference is between atheists, new atheists, and anti-theists. Thank Zeus I’m here to clarify everything.

An atheist is someone without theism. This applies to those who actively reject all theologies but it can also apply to those ignorant of all theologies. The former point is clear enough (and includes deists), but the latter point begs for expansion.

Someone who is ignorant of all theologies is a bit of a rarity in one sense but then ever so common – in fact, they become commoner every day. In the first sense, few adults are without any form of theism. Anyone who amalgamates belief in a creator with normative statements has some theism. For instance, if someone says there is a creator of the Universe and that creator has commanded that people ought to act, behave, or believe in a particular way, that is a form of theism. (It isn’t necessary that an organized religion be the basis, but it does happen that even those who reject all religion tend to incorporate pieces of predominant cultural religious beliefs in their own personal theism.) On the other hand, someone who is a pure deist does not incorporate any statements of value into his belief (‘An entity started the Universe and that is it’) and is therefore an atheist, though connotations cause us to hesitate to such a label for a deist.

In the second sense, a baby is an atheist. This point draws the ire of a lot of theists who desire ever so deeply to incorrectly label their children things like “a Catholic child” or “a Baptist boy”, but this is part of the confusion. Remember, an atheist is simply someone without theism. A baby has no concept of God, except maybe in the sense that mommy and daddy are all-knowing and all-powerful. Until the child develops the ability to comprehend values, no theism can be said to exist.

A consequence of this definition is that all non-human things can be said to be atheists. A rock, a tree, speakers, spaghetti, metal, waterfalls. They’re all without theism. This is utterly correct, even if generally useless. Definitions are not required to acquiesce to popular connotations. A possibly helpful, if complicating, distinction can be made with the terms active atheism and passive atheism. An active atheist is aware of theologies, but rejects them. A passive atheist has no idea of any theology. An adult atheist would be an active atheist while a baby, tree, or spaghetti would be a passive atheist.

A new atheist is someone who rejects the existence of all gods, takes a strong stance against religion, and utilizes a strong tone. It originated in 2006 as a result of books written by Richard Dawkins, Daniel Dennett, Christopher Hitchens, Sam Harris, and Victor Stenger. It does not refer to the novelty of any particular arguments, but rather the type of presentation of arguments. All the listed authors criticize religion, invariably making the statement or implication that religion is bad. This is a normative statement and it offers insight to a key difference between atheists and new atheists.

New atheists make value statements. Atheism is a descriptive position. To take a recent post, “Many people think bugs are gross” is descriptive. No judgement on the grossness or non-grossness of bugs has been passed. All that has been said is a statement of what many people think. On the other hand, “Bugs are gross” is a normative statement because it passes judgement on bugs. (It is necessary to qualify that atheism is “mostly” a descriptive position because this applies to active atheism. Passive atheism is a lack of description but gives the same result.)

New atheists aren’t merely rejecting the existence of all gods; they’re also saying religion, especially its component of faith, is bad. They’re saying something more about religion than that it isn’t true. They’re saying it’s a negative force in the world and we ought to find better alternatives such as reason, rationality, and science. Atheism, passive or active, does not make any of these claims.

An anti-theist is similar to a new atheist. Normative claims are made and belief in God is rejected. There are essential differences, however. One is that an active crusade against faith is not necessarily encouraged. Whereas a new atheist is considered out-spoken, an anti-theist may be as quiet as a mouse. In addition to this, tone is also not an inherent point. An anti-theist may take a gentle approach, offering respect towards religion and faith. New atheism, on the other hand, is partially defined by the vigor and forthrightness of its tone, as especially exemplified by the argument that says most religious claims have not earned anyone’s respect. In other words, new atheism is somewhat of a strategy (though that strategy is largely defined externally rather than internally by those who bear the label) while anti-theism may encompass a wide swath of individuals who believe in a wide swath of different ways to best attack the veracity of religion; new atheism takes one general path towards beating back religion (though it does not adhere solely to any individual path) while anti-theism makes no inherent claims of best strategy or approach.

Dawkins and Chopra

Here’s an excerpt from Richard Dawkins’ “Enemies of Reason” documentary. It’s a bit old, but it’s important. I’ve long come to realize that anyone trying to utilize quantum mechanics for the sake of dishing out spiritual or medical advice is playing everyone for a sucker.

Prof Mike Adams mocks CLS decision

The Supreme Court recently said a university is not required to give its student groups the same First Amendment protections a private group would receive so long as it is treating the groups equally. It’s akin to a private employer allowing its employees to form groups while putting the restriction on them that no employee may be excluded from any given group for any reason. It’s entirely reasonable.

Now a professor – Mike Adams – has a column I suspect is tongue-in-cheek.

I can’t stand atheists. And I plan to do something about them. Thankfully, the U.S. Supreme Court has given me a powerful tool to use in my war against the godless. Earlier this week, the Court ruled that a public university may require all student organizations to admit any student as a voting member or officer. The decision applies even to a student who is openly hostile to the group’s fundamental beliefs.

It’s perplexing why Adams is focusing on atheists. The decision was based upon the Christian group suing a university. Atheists had nothing to do with it. But whatever. He’s right, students hostile to the message of a group may still join that group – provided the school has an all-comers policy. I’m not sure Adams’ university, UNC, has that policy. If it doesn’t, his whole rant doesn’t apply.

Another site that picked up on Adams has pointed out another flaw in this DIABOLICAL PLAN!

The court’s decision pointed out that student groups could still, for example, expel members who didn’t pay dues, or restrict officer positions to those who had been members for a year or more. If his “young Christian warriors” wanted to disrupt an atheist club, they’d have to sit and wait for a year, paying to promote atheism the whole time, before they’d get their chance. I doubt many Christians would be willing to do that. Or an atheist law students’ club could just forgo official recognition, exactly as the court emphasized that they could, and restrict their membership to professing nonbelievers.

The final point is the primary problem with what Adams is saying. As so many angry, bitter, legally doltish Christians seem to do, Adams is conflating what private groups must be allowed to do versus what university endorsed groups must be allowed to do. As the Supreme Court noted, a student group can forgo official recognition by the university, thus becoming just another private group, allowed to exclude a great many people. In other words, the court said universities do not have to endorse bigotry.

But Adams continues.

The Court acknowledges that such “accept all comers” policies may not in fact be desirable for maintaining robust debate on public college campuses. I concur. And I like it that way. I do not seek robust debate. I seek power over the godless heathen dissident.

The article is tongue-in-cheek and I don’t foresee Adams actually following through, but this makes sense. I mean, the arguments of atheists have long frustrated theists who are unable to give coherent responses. (And by “frustrated theists” I mean all theists who have ever bothered to think.) The only reason Christians and other theists are able to maintain any power is through sheer numbers, not rationality or reason.

But sure, Adams can go ahead and invade other groups if he really wants. He might even succeed in making sure universities do not adopt all-comers policies. But he’ll still be wrong about this Supreme Court decision. And all because he is unable to differentiate between protections for private groups under the constitution and protections for what private groups may do within their own internal structure. It’s sad and intellectually pathetic.

Debating on God: The Ground Rules

Edit: Apparently WordPress doesn’t like YouTube’s embedding code any longer. Watch this video.

Gillard is against gay marriage

If it was ever true that anything followed from atheism, then it’s odd that there are a number of atheists like myself who favor equal treatment of gays, while at the same time there are other atheists who think just the opposite. The Prime Minister of Australia is one example.

Prime Minister Julia Gillard says she does not support legalising gay marriage in Australia.

Labor policy on gay marriage will remain the same under her prime ministership, Ms Gillard told Austereo show today.

“We believe the marriage act is appropriate in its current form, that is recognising that marriage is between a man and a woman, but we have as a government taken steps to equalise treatment for gay couples,” Ms Gillard said.

Asked if that was also her personal view, Ms Gillard said it was.

I suppose she did only say she was atheistic, not anti-theistic.