Carl Sagan was a good person

ACLU apologizes to American Humanist Association

The American Humanist Association donated $20,000 for the sake of having a non-discriminatory prom for Constance McMillen. The reason is that the AHA is based upon a concern for humans, not some mythical sky fairy that has nothing to do with humanity other than being a reflection of its lowliest traits. Despite this, they originally received this response.

“Although we support and understand organizations like yours, the majority of Mississippians tremble in terror at the word ‘atheist,’ ” Jennifer Carr, the fund-raiser for the A.C.L.U of Mississippi, wrote in an e-mail message to Roy Speckhardt, executive director of the humanist group.

No shit the word “atheist” has negative connotations. So why compound the problem with a negative feedback loop? It isn’t helpful to discriminate against a discriminated group. The ACLU of all organizations should understand that. And apparently they do (provided enough time).

On behalf of the ACLU of Mississippi, I would like to offer our sincere apologies for the inappropriate e-mail you received from a member of our staff regarding your generous offer to sponsor and donate to a prom for Constance McMillen.

As I believe you’ve heard from the Mississippi Safe Schools Coalition, MSSC makes the final decision about which sponsorship related offers to accept. It was an error for our staff member to insinuate to you that our organization had that decision-making power.

Furthermore, please understand that the sentiments expressed in the e-mail you received from our staff member do not reflect the views of our organization in any way. The ACLU of Mississippi is a stalwart defender of freedom of belief and expression for all, and we are appreciative of your commitment to protecting those principles, as well.

Nsombi Lambright
Executive Director, ACLU of Mississippi

The reasonableness of absolute uncertainty

One of the complaints raised over a recent post came from my presumption that the phrase “There’s probably no God” is one way to describe atheistic thought. I’ve expanded on that idea in the past, so I didn’t feel it necessary to discuss it in my recent post (plus it was besides the point I happened to be making). But more than that, the notion seems so simple.

In The God Delusion, Richard Dawkins actually spends more time than should be necessary on the point of how to define atheism. He creates a 7 point scale where a “1” is an absolute believer, someone with no doubt in the existence of God, and a “7” is the polar opposite, an absolutely certain atheist. In the middle are varying levels of belief or disbelief. Dawkins places himself as a “6”, describing himself as nearly certain there are no gods, but allowing for the possibility, however slim it may be. This is how a huge swath of atheists also describe themselves. (It’s at the root of some of the messages being put out on the bus campaigns, in fact.)

The complaint to this is the belief that atheism means absolute certainty. What requires this? The word means “without theism”. That does not imply certainty of what is true, but rather a degree of certainty of what is not true. In modern connotations, the term includes a rejection of deism and usually anything supernatural. But how does this rise to become certainty?

Many people, for whatever reason, insist that any lack of certainty thus equals agnosticism. There are two issues with this. First, no, it doesn’t. Atheism, again, does not require certainty. Second, the only way one can arrive at this conclusion is to use the modern connotations of atheism. The problem comes when the connotations of agnosticism are then ignored, ever so conveniently. That is, the fact that atheism is usually taken to mean a complete rejection of all things supernatural is employed, but then the fact that agnosticism is usually taken to mean a 50/50 uncertainty is ignored. This is why Dawkins needed his scale. Few people are right in the middle (“4”). Most of us lean one way or the other. In fact, I hope a majority of people do not categorize themselves as “1”, pretending as if they’re absolutely certain of their God’s existence. We should all have doubt; the lack of it is a mark of fundamentalism.

In essence, the argument that atheism is absolute certainty is a blatantly dishonest one. If the term means absolute certainty, then it cannot be ignored that agnosticism usually means a perfect middle ground. It is bad form to ground an argument in cherry-picked connotations; in this case, demanding a self-proclaimed atheist call himself “agnostic” due to a lack of 100% certainty is weak because the common notion of a 50/50 split for agnostics is being ignored – clearly the self-proclaimed atheist is not 50/50 on the existence of gods. This would be like demanding that anyone who says unicorns are possible must also believe the mythical beasts have a 50/50 shot of existing. Of course unicorns are possible – and everyone should acknowledge that fact – but they are exceedingly unlikely. And more importantly, there is not a shred of evidence for their existence. This does not make anyone agnostic towards unicorns except in the strictest, most semantic, most useless sense.

Where are these boundaries anyway?

Believers are often railing that atheism, and especially Richard Dawkins, goes beyond the bounds of science in its claims. What is never actually articulated is how. How does atheism go beyond these bounds?

But that other comment about going “beyond the boundaries of science” is a curious one. Where? I think that when you invoke an invisible, undetectable ghost in the sky who diddles quanta or turns into a man who raises the dead, then you are going beyond the boundaries of science. When someone points out that there is no evidence of such activities, that the claims of supernaturalists are contradictory and unreasonable, or explains that the material claims of priests are fair game for critical examination, they are actually operating entirely within the domain of science.

Atheism is not science, but as I’ve said in the past, it reflects the essence of science.

Acceptance without proof is the fundamental characteristic of Western religion. Rejection without proof is the fundamental characteristic of Western science. ~Gary Zukav

While Zukav is otherwise uninteresting, his quote is concise and spot on. The onus is on the positive claimant to show his evidence. This is why the common comparison of God and gods to gnomes and unicorns is so apt; atheism is a rejection of certain claims which have no proof.

Of course, an absence of evidence is not evidence of absence. But an absence of what should be present is evidence of absence. This is just common sense we use all the time; if a prosecutor claims John shot his friend but there is no bullet hole in the friend and there hasn’t been time for anything to heal, then that is evidence that John never did shoot his friend. Faith, the basis for all religious belief, is not good enough here. It’s laughable.

To put it another way,

If Susie tells us she stopped a train in its tracks a la Superman, we would rightfully demand some real evidence of this (assuming we didn’t outright reject her claim as obviously false). We would even call Susie’s claim impossible. But that isn’t to actually say it is impossible. In theory, at least, it could have happened. All the atoms which made up the train could have spontaneously disassembled in a manner consistent with how they would have been altered had Superman actually been standing in front of the train. Of course, there is a huge difference between something being possible and something being plausible. This scenario fits the former while falling far short of the latter.

Atheism is much the same.

Atheism does not violate any boundaries of science (though it is not required to fall within a scientific purview to be true); instead it is a reflection of science. It is not built upon superstition or faith or unevidenced claims. Atheism is a rational view of reality which does not overstep anything. In fact, it embraces particular bounds – the bounds of human knowledge. “There probably is no God” perfectly reflects current human knowledge because, to date, there is no evidence for any gods. None. Let that sink in. It isn’t that the evidence is disparate, poorly argued or presented, poorly collected or organized…no. No, it’s that there is no evidence for any supernatural being. It cannot, with any respect for reason, be asserted that atheism is the boundary-stomping culprit here. Atheism is a standing demand for evidence as a result of a standing lack of reason, rationality, knowledge, and, well, evidence.

We appreciate your concern

But no thanks.

It is difficult to avoid the observation that, whenever believers give advice to atheists on how to run our movement, it is always in the direction of telling us to be more quiet, to tone it down, to be less confrontational and less visible. I have yet to see a believer advise the atheist movement to speak up more loudly and more passionately; to make our arguments more compelling and more unanswerable; to get in people’s faces more about delicate and thorny issues that they don’t want to think about; to not be afraid of offending people if we think we’re right. I have received a great deal of advice from believers on how atheists should run our movement… and it is always, always, always in the direction of politely suggesting that we shut up.

You’ll have to forgive me if I question the motivation behind this advice, and take it with a grain of salt.

Hilarious attack on Dawkins

This article by Melanie Phillips about the recent atheist convention in Australia is hilarious not because she has a stinging wit or sharp tongue, but rather because it’s just…just so silly.

LIKE revivalists from an alternative universe, 2500 hardcore believers in the absence of religion packed into the Global Atheists Convention in Melbourne last weekend to give a hero’s welcome to the high priest of belief in unbelief, Richard Dawkins.

This reminds me of when Christopher Maloney went about spamming the Internet, calling PZ Myers a “Reverend” (complete with quotation marks for some reason). The difference here is that Phillips is aware of the irony of her term “high priest” (Maloney didn’t seem to know who PZ was at all). But with the normal flea-ish weakness of the rest of her post, she may actually think she’s made some grand point.

This was even after (or perhaps because) he referred to the Pope as a Nazi, which managed to combine defamation of the pontiff with implicit Holocaust denial.

Dawkins called Pope Pious XII, not the current pope, a Nazi. (Although he could have said the same of the current pope – it would be disingenuous, but accurate. At any rate, he said it of a past pope – and the lack of action on the part of the Catholic Church in WW2 should not be ignored.)

For someone who has made a career out of telling everyone how much more tolerant the world would be if only religion were obliterated from the human psyche, Dawkins manages to appear remarkably intolerant towards anyone who disagrees with him.

It’s sad that so many people seem unable to tell the difference between non-acceptance and intolerance. How is Dawkins suppressing others views? How is he making it harder to practice religion (other than through argumentation)? What restrictions is he placing upon anyone’s beliefs?

While he was writing about the “selfish gene” and the “blind watchmaker”, he received a respectful reception even from those who might have disagreed with him but were nevertheless impressed by the imaginative brio and dazzling fluency of his argument. But then he left biology behind and became the self-appointed universal crusader against God.

So Dawkins stopped writing about science and biology in 1986? He hasn’t written multiple other books, made several science DVDs, been on who knows how many panels, explained the basis of biology countless times, or recently written a book on the evidence for evolution? Is the 2006 publication of The God Delusion retroactive? I’m not sure why Phillips would want to say wrong things.

He became the apostle of scientism, the ideology that says everything in the universe has a materialist explanation and must answer to the rules of empirical scientific evidence

The former is called naturalism, the latter a strawman.

As for Dawkins’s claim that religion is responsible for the ills of the world, this is demonstrably a wild distortion. Some of the worst horrors in human history – the French revolutionary terror, Nazism, communism – have been atheist creeds.

First, the possessive apostrophe needs not that extra “s”. Second, what part of atheism leads to such varied histories? Why is atheism the same as capitalism and socialism? I don’t understand this argument.

And although terrible things indeed have been done in the name of religion, the fact remains that Christianity and the Hebrew Bible form the foundation stone of Western civilisation and its great cause of human equality and freedom.

Except for all those nasty misogynistic bits. Oh, and all the parts about slavery and other minor jazz like that.

Just why is he so angry and why does he hate religion so much? After all, as many religious scientists can attest, science and religion are – contrary to his claim – not incompatible at all.

Oh. People can think things are compatible? It must be true.

A clue lies in his insistence that a principal reason for believing that there could be no intelligence behind the origin of life is that the alternative – God – is unthinkable.

That piece of crap Expelled movie ends with an interview where Dawkins bends over backwards to say, yes, aliens could have done it. And he goes to length in numerous other places to spell out that some divine creator could be at work. But to go further with these possibilities, he asks for evidence. He’s a real stickler about that stuff.

And so the great paradox is that the arch-hater of religious intolerance himself behaves with the zeal of a religious fundamentalist and, despite excoriating religion for stifling debate, does this in spades.

…what? Dawkins does not argue that religion stifles debate. The debate is about religion. It might stifle scientific discussion because it is an antithetical distraction, but where are all these arguments Phillips keeps attributing to Dawkins?

I don’t understand why someone would want to lie like this. Why isn’t Phillips honest? Why does she make things up? Is she doing it for fun? Does she hate honesty? Does she think of herself as clever? Why would she think that? Is she on some sort of medication? I don’t understand how people come to think the sort of string of words people like Phillips put together is worthwhile.

Those hateful atheists

The Obama administration invited the Secular Coalition for America to the White House for a meeting on national policy.

President Barack Obama was not scheduled to make an appearance at the meeting, nor were any policy changes to be announced, McClatchy news service reported.

But that didn’t stop a number of religious conservative groups from attacking the meeting as a sign the president has an anti-religious agenda.

Really? This holds as much water as claiming Obama was born in Kenya or that he’s a Muslim. The U.S. presidency will be held by pro-religious administrations for a long, long time to come, despite this encouraging meeting.

The title of the article I found is Right wing slams White House for meeting with atheist ‘hate groups’. Here are some quotes.

“It is one thing for Administration to meet with groups of varying viewpoints, but it is quite another for a senior official to sit down with activists representing some of the most hate-filled, anti-religious groups in the nation,” said Council Nedd, chairman of the religious advocacy group In God We Trust.

“People of faith, especially Christians, have good reason to wonder exactly where their interests lie with the Obama administration,” Donohue said in a statement. “Now we have the definitive answer. In an unprecedented move, leaders of a presidential administration are hosting some of the biggest anti-religious zealots in the nation.

And from this article,

The fact that this meeting is happening at all is an affront to the vast majority of people of all faiths who believe in God.”

You hear that? Secular, largely atheist organizations are filled with hateful zealots and it’s offensive that they would even get a voice in public policy. Why don’t those damned atheists just shut up?

This is one of the biggest problems facing atheists; the religious feel they have a right to use offensive, derogatory language at will, whether justified or not, and they aren’t afraid to apply it towards atheists – without fear of political fallout. And the truth is, they do have that right. The problem, however, is that they believe only they have that right. Anyone who says religion is bad should just sit down and shut up because their very existence is offensive.

Oh, and all those hate-filled comments from the atheist group?

“We are committed to the separation of church and state and to equality for non-believers in the political arena. Religious speakers must not continue to be given special privileges.”

Equality? HATEFUL!

“I have witnessed firsthand how [military] service members who are openly non-theist have been harassed by their commanders, leaders, and peers, and have been disrespected by their subordinates for failing to hold certain religious beliefs,” said American Atheists vice president Kathleen Johnson.

SHUT UP SHUT UP SHUT UP! ZEALOT!

Johnson called on the Obama administration to make non-theists “a protected class throughout the Armed Services on par with the protections afforded to women, minorities, and those belonging to minority faith groups.”

What? They want equality for themselves and for faith groups? THAT’S SO ANTI-RELIGIOUS!*

*No special privileges for Christians = anti-religious.

Obesity

In my recent post where I show how Suzanne Franks wants to find sexism where it doesn’t exist, I skipped one important point because I didn’t want to derail the specific topic at hand. The truth is that my concern over her post stems in part from a disdain for active obesity. But that term needs explaining because it just begs to be misinterpreted.

By “active” I mean obesity which is still receiving contributions, if you will. People who are obese and do nothing about it are immoral. Here’s the way I get to that conclusion.

If it is agreed that one ought to treat humans with respect and a certain level of care, then that principle should be extended to one’s self (henceforth referred to as “the self”). No convincing reason exists for why the self should be excluded from generalizations of how one ought to treat humans. Afterall, a human is a human is a human.

This then means that if overeating can be considered a mistreatment of a human being (and I think it can), active obesity is thus immoral. But just to be sure there are no misunderstandings, this is not to say that merely being overweight or obese is inherently immoral. Plenty of such unhealthy people do things to improve their health. No one expects them to be perfect at it; it’s a struggle. But the fact that they have put forth a reasonable effort brings them into morality.

Now, there are a huge number of caveats to this and I won’t be able to address them all. Are obese kids immoral? On the whole, no, because blame can generally be placed upon the parents (not to mention the inherent short-sightedness of being a child). Those with disorders or disabilities? Presuming a reasonable effort is being put forth (which may be well less than what an average person can do), then of course not. Should one expect a perfect exercise and diet regiment in order to call a person moral? Here I would appeal to a utilitarian perspective where it is necessary to maximize pleasure. Whereas overeating inherently undermines pleasure for most (because it increases the likelihood of death, not to mention all the other displeasing things that come with obesity), living an anal retentive life of absolute health will probably also not make one very happy. I don’t think an exact point of balance can be drawn for anyone, but it is possible to find a reasonable balance of a healthy lifestyle and still having fun. And the caveats go on and on.

So when I see that picture on CNN (see my post on Franks), I see a somewhat justified objectification. Active obesity is a bad thing and should not be respected. Now, there’s no way to know if the obese people in the image are trying to correct their behavior or not (hence the phrase “somewhat justified”), but it is obvious that most overweight and obese people do not put forth an honest effort. (In fact, even thin people don’t put forth much of an effort.) We should roundly denounce that and actively tell them to take care of their bodies. And, again because misinterpretation is begging to happen here, that doesn’t mean we ought to mock and belittle the overweight and obese. Personally, I favor doing what I can to help. In my own life, I will often discourage others from eating crappy food (provided they do it as a routine, not a rare treat). I don’t go too far, however, because I am careful not to tread on their personal choices. Unlike the bigots who have so often made marriage a privilege for heterosexuals, I do not believe my ideas of morality should be imposed upon others.

Finally on an aside, all this philosophy originally comes from a consideration of why suicide might be wrong. I always had a fascination with the laws many places have which make suicide illegal, so that naturally raised the question of why it ought to be illegal. Ultimately, I concluded it was equivalent to homicide based upon the principle embodied in “a human is a human is a human”.

The Irish Blasphemy Law

An Irish law against blasphemy goes into effect today.

It defines blasphemy as “publishing or uttering matter that is grossly abusive or insulting in relation to matters sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion, with some defences permitted”.

It’s clearly absurd. Ireland is seeking to protect (bad) ideas and no individuals. It’s obvious that those who crafted this piece of abhorrent tyranny have no concept of personal liberty.

Fortunately, Atheist Ireland has published 25 blasphemous quotes. It seems they do have a good idea of what it means to have any liberty at all. Here are some of the better quotes.

I’ve been reading about reincarnation, and the Buddhists say we come back as animals and they refer to them as lesser beings. Well, animals aren’t lesser beings, they’re just like us. So I say fuck the Buddhists. ~Bjork

The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully. ~Richard Dawkins

(If defamation of religion was illegal) it would be a crime for me to say that the notion of transubstantiation is so ridiculous that even a small child should be able to see the insanity and utter physical impossibility of a piece of bread and some wine somehow taking on corporeal form. It would be a crime for me to say that Islam is a backward desert superstition that has no place in modern, enlightened Europe and it would be a crime to point out that Jewish settlers in Israel who believe they have a God given right to take the land are, frankly, mad. All the above assertions will, no doubt, offend someone or other. ~Ian O’Doherty

“Basically the atheists are just stupid…” … “Lol.”

An atheist group has a sign up in the Illinois state capitol which reads as follows:

At this season
OF THE WINTER SOLSTICE
may reason prevail.

There are no gods,
no devils, no angels,
no heaven or hell.
There is only our natural world.
Religion is but
a myth and superstition
that hardens hearts
and enslaves minds.

This is the same message that was posted in the Washington state capitol last year. If you click that link, you’ll see Bill O’Reilly’s take on the issue. Now he has the genuinely dumb Ann Coulter chiming in this year.

First Billo says atheists are stupid for making people angry. Really? Bill O’Reilly is making this a central part of his argument? It’s a strategy that has clearly brought him success.

The next point he makes is that this is a “Christian-generated holiday”. First of all, Christmas has its roots outside Christianity. Second of all, it’s a federal holiday that the Supreme Court has ruled has been secularized to the point where it sufficiently lacks enough religious connection to be allowable as a holiday in the first place. As I said last year, if it was deemed to simply be a Christian celebration, it would not be a federal holiday today. Third, the Illinois state capitol does not endorse Christianity.

For some bizarre reason, Billo then says that atheists are demanding to be allowed to call people “idiots” for believing in Christianity or Christmas. First, no. Second, I ‘believe’ in Christmas. I plan on celebrating it like I have every year. I don’t intend on telling everyone at the Christmas party to stop being idiots, myself included. Third, the atheist group is stating its position that belief in gods and devils and angels and other such things are false beliefs. If a Jewish group put up a sign saying there is no hell, that would inherently be telling hell-believing religions they are wrong. Would Billo and Little Anny Coulter be jumping down their throats? Christ. It’s a group promoting its view. Deal with it.

Billo next says it’s just insulting to be called an idiot. Again, no one did that here, but if it makes him feel better, I can get rid of this strawman for him: Billo. You’re an idiot.

Little Anny then goes off into kook land and claims that the U.S. was established on the belief in God and makes distinctions between religions. She’s an idiot, too.

Finally Little Anny tries her hand at analogies. Being someone who is genuinely dumb, she fails – as one should expect. She says this is all like everyone bringing in a picture of his or her pet but then one person brings in a sign that says “I hate Fluffy and Fluffy sucks”. She concludes that this doesn’t fit within “the public forum definition” and thus shouldn’t even be tolerated. (Conveniently, she just defined herself as a bigot for me. Thanks, Anny.) In other words, the Illinois state capitol is open to religious displays and religious displays only. I find this fascinating since Little Anny has time and again argued that atheism is a religion. I guess if atheist signs should be banned for not being religious, then atheism isn’t a religion. Crazy! Who would have thought a genuinely dumb person would hold entirely contradictory positions at once?