Elevating Christians

Several years ago I was in Barnes & Noble with a friend. It was a random, exceedingly boring weeknight in small town Maine, so we were doing little more than wandering. We eventually sat in some random corner of the store, talking about whatever. As we were doing this, I had grabbed a rolled-up, tube-shaped world map that I was idly spinning in my hand. This prompted an older employee to approach me after some time.

Are you going to buy that?

No, I replied. I hardly realized it was in my hand.

Well, then you need to put it away!

She marched away proudly, elated that she had really put a random stranger in his place.

It wasn’t that she merely stated that I needed to put the map away, fearing I might damage it. It was the way she said it. She was rude, immature, and treating me as a mere child. Had she nicely asked me to put the map away, I would have promptly realized that, yes, she’s right, I might cause some damage to the merchandise. But she chose to go about it an entirely different way.

After gathering my thoughts, I calmly approached her. I began by offering leeway:

I know there are a lot of middle school kids who come in here during the summer and I know they might tend to mess around and I know retail is no picnic, but I feel like the way you approached me was inappropriate.

I continued to explain my position, being sure to approach the situation in the most mature manner I could muster – that is, in precisely the opposite way she chose to approach me. But she wouldn’t budge. I was wrong and she was right and it was fine and dandy that she treated people like that.

Having exhausted my attempt to reason with the woman, I addressed the manager. I ceded that, sure, spinning a map in my hand, as actually harmless as that is, probably isn’t the best thing I could be doing; my issue wasn’t in being told not to do something. I emphasized it was the way I was approached. The woman was immature and childish. That much is objectively true insofar as their are any standards for what constitutes immaturity and childishness. Insofar as subjective assessment is concerned, I suspect being in her 40’s and in retail has led her to an internal bitterness that causes in her a desire to show superiority towards others.

When relaying this story to a friend, two issues came up. First, I was accused of doing this for myself. Of course there’s an element of my own personal desires involved; there has to be. But this had a principle behind it. If this woman was willing to treat someone in his 20’s that way, how did she treat kids? Or even other adults? Even if I prevented her from being immature towards one person down the road, I did something worthwhile. Just like with the elderly, bitter couple from T’s Golf, it’s important to stand up when people are treating each other like shit.

The second issue was that there could have been a better approach. This led to a story.

There were two men who got into an argument. One man punched the other, a Christian man, square in the face. The Christian man fell to the ground, slowly rose, but did not punch his attacker back.

The story was slightly more detailed than that, but that’s the jist of it. Rather than seek revenge, the Christian rose above his anger. (Note, this assumes that the first issue, the one of this being a personal vendetta, is valid; it isn’t.)

We all understand the point and we can all appreciate it. We may, in fact, wish to apply it in relevant situations: rise above our anger, turn the other cheek. But notice the qualifier for the second man. He’s a Christian. There is no particular reason this needs to be so. It’s a superfluous detail in the story. Anyone, not merely Christians, can rise above their anger (though I had a principle to drive home that had the potential of benefiting others; there was little anger above which to rise).

As a counter to this undue elevation of Christians and Christianity, I noted this scene from Happy Days (relevant portion begins at 1:40). I think it ends this post succinctly.

That silly mosque

In all the coverage I’ve seen on the proposed New York City mosque (and that’s virtually all that’s been covered lately it seems), what sticks out to me the most is the religious-fueled xenophobia. Worst of all, it can’t merely be chalked up to politics. Of course, the Republicans only care about the ‘issue’ for political reasons, but much of the country has bought straight into the political fear-mongering (a classic tool of Republican…well, tools).

The real issue here isn’t that Muslims are going to be allowed to build a place of worship. It’s that any religious group is being allowed to build a place that is tax-free. Aside from being plainly unconstitutional (despite its wide-spread and even welcomed acceptance), not taxing religions implies, perhaps outright says, that religion has something worthwhile to offer society. Given that religion is entirely impotent to inform us anything about the world (if not, then what has it ever said that was not trivial?), society would be better served taxing religious institutions and investing that money into education, infrastructure, and bringing people out of poverty.

Conflicting with science

All the major religions of the world conflict with science. They all make claims of the suspension of natural laws by the intervention of supernatural magic. This is in direct conflict with science – physical theories are not ignored for temporary periods, especially not on the say of the humans who wrote all the ancient holy texts.

Faith healing couple being charged

Faith healing is a significant problem in child medical care. Many parents are sensible enough to bring their sick or diseased children to real doctors who can offer real solutions, but that isn’t true of all parents. One reason is that 30 states offer protection for this evil practice. That, in part, leads parents to believe it is okay to refuse actual medical care for their children because the state will not prosecute them. The other part of the equation is obviously religion. It’s a virus that eats away rationality.

Take the case of the Neumann’s. Even without state protection in Wisconsin, they decided to forego real treatment for their sick daughter. The little girl, Kara, died, despite having a fully treatable condition (diabetes). The couple cited over and over their religious devotion and reasons for effectively giving their child a death sentence. It was this that gave them a ridiculous jail sentence of a mere 6 months to be served over a 6 year period – one month a year. And they have other children.

It is clearly a problem that 30 states are willing to protect negligent parents, but religion is at the root of it all. Take this recent case of Timothy and Rebecca Wyland, members of Oregon City’s Followers of Christ church.

The Wylands’ 7-month-old daughter, Alayna, was placed in state custody earlier this month after child-welfare workers received a tip about the untreated and ballooning growth. Doctors said that the condition could cause permanent damage or loss of vision.

The Wylands and their church reject medical care in favor of faith-healing — anointing with oil, laying on of hands, prayer and fasting. The parents testified at a juvenile court hearing last week that they never considered getting medical attention for Alayna.

I’m not posting it here because it’s gross, but there is a picture of Alayna at that link. Take a look. Her parents weren’t going to do anything but wipe away some puss and discharge.

The upside of all this is that Oregon is not one of those 30 states which protects negligent children. In fact, it has taken exactly the opposite direction.

Under Oregon law, it is a crime for parents to intentionally and knowingly withhold necessary and adequate medical attention from their children. First-degree criminal mistreatment is a Class C felony punishable by up to five years in prison.

The Wylands have been indicted on that charge of first-degree criminal mistreatment. There’s no way they’ll get the full sentence they deserve – Alayna needs to be given the longest possible time without any chance of either of them neglecting her further – but hopefully they will be given some prison time plus probation plus required medical supervision of their daughter. That’s the least that ought to happen to these nuts. Their religion has blinded them to the serious health problems of their daughter – who may end up blind because of their neglect.

Oh, and there’s this.

Wyland’s first wife, Monique, died of breast cancer in 2006. She had not sought or received medical treatment for the condition, said Dr. Christopher Young, a deputy state medical examiner who signed the death certificate.

Monique would likely still be alive rather than not existing with her fictitious god if she received treatment.

Dawkins and Chopra

Here’s an excerpt from Richard Dawkins’ “Enemies of Reason” documentary. It’s a bit old, but it’s important. I’ve long come to realize that anyone trying to utilize quantum mechanics for the sake of dishing out spiritual or medical advice is playing everyone for a sucker.

Prof Mike Adams mocks CLS decision

The Supreme Court recently said a university is not required to give its student groups the same First Amendment protections a private group would receive so long as it is treating the groups equally. It’s akin to a private employer allowing its employees to form groups while putting the restriction on them that no employee may be excluded from any given group for any reason. It’s entirely reasonable.

Now a professor – Mike Adams – has a column I suspect is tongue-in-cheek.

I can’t stand atheists. And I plan to do something about them. Thankfully, the U.S. Supreme Court has given me a powerful tool to use in my war against the godless. Earlier this week, the Court ruled that a public university may require all student organizations to admit any student as a voting member or officer. The decision applies even to a student who is openly hostile to the group’s fundamental beliefs.

It’s perplexing why Adams is focusing on atheists. The decision was based upon the Christian group suing a university. Atheists had nothing to do with it. But whatever. He’s right, students hostile to the message of a group may still join that group – provided the school has an all-comers policy. I’m not sure Adams’ university, UNC, has that policy. If it doesn’t, his whole rant doesn’t apply.

Another site that picked up on Adams has pointed out another flaw in this DIABOLICAL PLAN!

The court’s decision pointed out that student groups could still, for example, expel members who didn’t pay dues, or restrict officer positions to those who had been members for a year or more. If his “young Christian warriors” wanted to disrupt an atheist club, they’d have to sit and wait for a year, paying to promote atheism the whole time, before they’d get their chance. I doubt many Christians would be willing to do that. Or an atheist law students’ club could just forgo official recognition, exactly as the court emphasized that they could, and restrict their membership to professing nonbelievers.

The final point is the primary problem with what Adams is saying. As so many angry, bitter, legally doltish Christians seem to do, Adams is conflating what private groups must be allowed to do versus what university endorsed groups must be allowed to do. As the Supreme Court noted, a student group can forgo official recognition by the university, thus becoming just another private group, allowed to exclude a great many people. In other words, the court said universities do not have to endorse bigotry.

But Adams continues.

The Court acknowledges that such “accept all comers” policies may not in fact be desirable for maintaining robust debate on public college campuses. I concur. And I like it that way. I do not seek robust debate. I seek power over the godless heathen dissident.

The article is tongue-in-cheek and I don’t foresee Adams actually following through, but this makes sense. I mean, the arguments of atheists have long frustrated theists who are unable to give coherent responses. (And by “frustrated theists” I mean all theists who have ever bothered to think.) The only reason Christians and other theists are able to maintain any power is through sheer numbers, not rationality or reason.

But sure, Adams can go ahead and invade other groups if he really wants. He might even succeed in making sure universities do not adopt all-comers policies. But he’ll still be wrong about this Supreme Court decision. And all because he is unable to differentiate between protections for private groups under the constitution and protections for what private groups may do within their own internal structure. It’s sad and intellectually pathetic.

PZ’s challenge

PZ has a post about an interview from The Daily Show with Marilynne Robinson. In it, he issues a challenge:

Name one. Name one insight religion has ever given us that could not have been made by secular philosophers, that was also useful and true.

There isn’t one. Not a one.

Debating on God: The Ground Rules

Edit: Apparently WordPress doesn’t like YouTube’s embedding code any longer. Watch this video.

Bob Emrich and Uganda

Uganda has been well established as a good place for bigots to visit. In October of 2009 it introduced an Anti-Homosexuality Bill which would have made being gay punishable by life in prison or even death. This was on top of the already strong anti-gay laws in Uganda, one of which already made homosexuality punishable by 14 years in prison.

Several Evangelical Christians visited Uganda at this time, some of them specifically being involved in encouraging the bill. Bob Emrich, a pastor and one of the sexually immature leaders of the anti-equality movement in Maine last year, was in Uganda for two weeks just after the bill was introduced. He sent an email to his faith-heads in which he expressed support for a Ugandan article which said this:

This whole concept of human rights grates my nerves. It has made people un-african, mean and self-centered.

One can now shamelessly stand up and tell you: “I do as I please. You have no business in my affairs.” A sodomist can now swear to you that what they do in the privacy of their bedroom does not concern the public.

No wonder when a brilliant MP comes up with a Bill against homosexuality, the human rights activists baptize him an enemy of the people.

It is high time politicians, religious leaders, cultural leaders and all concerned Africans woke up and defended the African heritage against the moral confusion of Western civilization. This civilization is eroding African moral pride.

The so-called human rights activists have hijacked the driver’s seat and are sending nations into the sea of permissiveness in which the Western world has already drowned.

Emrich later said he was against life imprisonment and the death penalty for gays, but he had also already noted what “a refreshing change of pace” it was to be in Uganda. Uganda – a country known for its imprisonment of gays, something which was being discussed in an article Emrich was quoting and lauding.

Fast forward and now someone has called Emrich out on his bigotry.

It’s time to remind people about Emrich. In the fall of 2009, Emrich spent several weeks in Uganda working alongside anti-gay activists.

Presumably at that time, Emrich thought it was a good idea to remind people in Uganda about the evils of gay people.

Since gay marriage in Uganda was nowhere in sight, the activists’ motivation was to marginalize gays in general.

In October 2009, amidst the anti-gay activity in Uganda, a bill was introduced in the Ugandan Legislature that criminalized gay activity in Uganda, including the death penalty for a number of gay “crimes.”

It might seem hard to believe that Emrich would approve of the death penalty for gays, but shortly after his return to Maine, he sent an e-mail to his supporters about his trip.

Emrich’s e-mail included text from an article published in Uganda that condemns gays and their supporters and lauds the “brilliant” person who introduced the anti-gay bill.

Concerning the article, Emrich says “I think it speaks for itself.”

He was conspicuously silent about the death component of the Ugandan bill.

There’s some wiggly truth in this. First, Emrich claims to have been there to help build schools, train pastors, feed children, and conduct medical clinics, not working alongside anti-gay activists. But who isn’t an anti-gay activist in Uganda? I believe Emrich when he says he was not expressly working alongside any particular, organized political groups, but “expressly” is key. The building of schools and training of pastors fits is the method Emrich was choosing to indoctrinate children into a sea of ignorance, hate, and sexual immaturity. As he said, one of his favorite sentiments in Uganda was that “in order to have a healthy village, there must be a strong and healthy church”. This reflects the ideas of hate in the article Emrich loved so much which urged for a rejection of human rights in favor of maintaining small, heritage-based (read: anti-gay) villages in Africa. Emrich’s actions and subsequent email reflect what his whole mission was all about: he was trying to strengthen religion in a country which enthusiastically condemns gays, going so far as to praise an article which called that death penalty bill for gays “brilliant”.

But let’s hear from Emrich himself.

As for Uganda, the people still need help. Thousands live in remote villages, without access to clean water, sufficient food and medical care. Without transportation, electricity or newspapers, they have no time for political activism. They appreciate the help some Mainers have provided, and they are finding great hope and strength in the Gospel of Jesus Christ.

I skipped the opening and body of his response since I’ve already summarized some of his contention, but this conclusion is indicative of the sort of sexually immature, bigoted person Bob Emrich is. He’s pretending like his concern is purely for the people of Uganda, but he belies his claim when he goes on to imply the need for political activism in Uganda. He knows exactly what an increase in a focus on social issues means for gays in Uganda. He may disown parts of the article he lauded before he got caught, but he has never said he disagrees with the criminalization of homosexuality. In fact, in another email (some people are just too old to handle this stuff, I think), he clarified his position by saying this:

Personally, I agree that these (acts of sexual consent between two people of the same sex) are serious and grievous offenses but I do not believe they should be punishable by death or life imprisonment. The homosexual activists and bloggers are claiming that Ugandan officials, with the endorsement of American Christian leaders, are calling for the execution of all homosexuals. They are not to be believed. But deception and confusion serves their purpose.

Actually, it’s true that Ugandan officials and some Christian leaders in America have called for the death penalty, but that’s besides the point. What I’m wondering is why Emrich is so unwilling to homosexuality should not be a crime. But then, just like with the article he loves so much, maybe human rights really grate his nerves.

Supreme Court ruling on Christian group

The Supreme Court has made one of its seemingly rare decisions that isn’t a load of crap.

The US Supreme Court on Monday ruled that a San Francisco law school did not violate the First Amendment when it refused official recognition of a Christian student group that restricted its membership to those who shared a belief that homosexuality is immoral.

In a 5-to-4 decision, the high court said the University of California’s Hastings College of Law was under no constitutional obligation to recognize the Christian Legal Society (CLS) as an official student group.

Basically, every student group at this law school had to comply with a non-discrimination policy in order to receive any activity funds or other benefits from being an organized group. But, being arrogantly religious, the CLS group thought it ought to be exempt from this policy. One reason was to prevent those icky gays from obtaining leadership roles. Another was the forced promotion of the sexually immature position of abstaining from sex until marriage (students who didn’t adhere to that position were excluded from certain rules, possibly membership). Clearly not the brightest group.

This is a no-brainer. If a group wants funds, it needs to follow the same rules as everyone else; no special rules for religion. Don’t want to be remotely fair to someone because you’re sexually immature? Fine and dandy. But no funds.

Other analysts praised the high court decision. “Religious discrimination is wrong, and a public school should be able to take steps to eradicate it,” said the Rev. Barry Lynn, executive director of Americans United for Separation of Church and State.

“Simply stated, the Christian Legal Society sought to ignore rules that every other group complied with,” he said. “The organization sought preferential treatment simply because it is religious. I am pleased that the court said no to that.”

The whole basis of the massive anti-science, anti-equality, anti-sexual maturity, anti-rationality, anti-common sense movement is the Christian religion. (Not that any religion is innocent in most of these matters.) Any steps which help to eradicate its corrosive ability is a good thing.