President Obama supports gay marriage

This really isn’t news except insofar as he has overtly said it. Everyone has always known that he supports gay marriage. He just hasn’t been able to say so because he has a tough re-election coming up and he doesn’t want to lose votes in some of the more bigoted swing states. Unfortunately, Joe Biden made a “gaff” (that is, he told the truth) by saying he was comfortable with gay marriage. That forced the President’s hand:

“I have to tell you that over the course of several years as I have talked to friends and family and neighbors when I think about members of my own staff who are in incredibly committed monogamous relationships, same-sex relationships, who are raising kids together, when I think about those soldiers or airmen or marines or sailors who are out there fighting on my behalf and yet feel constrained, even now that Don’t Ask Don’t Tell is gone, because they are not able to commit themselves in a marriage, at a certain point I’ve just concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married,” Obama told Roberts, in an interview to appear on ABC’s “Good Morning America” Thursday.

There is a clip of the interview available at the above link. I would embed a YouTube video, but ABC news has disabled embedding and the other clips will probably disappear shortly. Because corporate America is filled with assholes. But I digress.

I’m glad President Obama supports gay marriage, but I think my liberal brethren have made a mistake by pushing the issue. It was always obvious the President supported equal rights but that he was holding back on saying so until after November. His stance is a vote-loser in many of the bigoted southern swing states. The jostling here has only served to put gay marriage in more danger.

Thought of the day

Braveheart is overrated.

VE Day

Blogging protip:

Don’t make a post with more than a handful of pictures. Chances are people don’t care about them anyway, and if they do, they won’t when they get to the 15th one you’ve uploaded.

Thanks for being wrong

I am finishing up the final portion of a paper concerning HIV and circumcision. Normally this would be a pretty big endeavor since it involves reading a lot of papers, but I have an advantage. Commenters like Ichthyic and Roxeanne have forced me to correct so many stupid things they’ve said on the issue that I’m already fairly familiar with the material. So I would like to thank those two: I really appreciate the utter wrongness with which you have each approached science. Your ideological commitments have really made this project of mine a breeze. Thanks.

Thought of the day

I’m just finishing up a paper for my Global Health/Haiti course and I thought I would think outside the box a little for the final. We have to propose some sort of health initiative and, in part, relate it to one of the Millennium Development Goals. Since the biggest issue underlying any problem in any developing nation not in a religious war (see Nigeria) is poverty (also a problem in Nigeria), I decided to address things from that angle: Build a highway system. I have some very good examples of countries which have done this to great success: The Roman Empire, Germany, the United States, and, currently, China.

Richard Owen and Gideon Mantell

Richard Owen was one of the great jerks of history. He also happened to coin Dinosauria, from which we get “dinosaur”, he made a number of important scientific discoveries, and he did a great deal in making museums what they are today by way of organizing the Natural History Museum in London. Taken together, we still look back on him with fair acknowledgement for his accomplishments. But, boy, was he ever a jerk.

The man’s heyday was the middle of the 19th century alongside greats like Charles Darwin and Charles Lyell. People tended to recognize Owen’s quality of mind, but they couldn’t help but notice how petty and vindictive he could be. Cross the man and he would make your life as awful as he possibly could. Just ask Gideon Mantell.

Gideon Mantell made his splash in the sciences long before Owen came on the scene. He discovered the first bits of Iguanodon, a major genus of dinosaur, and is credited with kick starting the study of the ancient monsters before the 19th century had even reached its 25th anniversary.

At first Owen and Mantell were friends. For reasons now lost to time, though, they parted ways, becoming bitter enemies – Owens the more bitter of the two. They both were quite remarkable in their discoveries and descriptions of dinosaurs, giving title to many of the dinosaurs commonly recognized by the layman today. Unfortunately for Mantell, little could keep him from poverty.

As time wore on, Mantell’s health and focus waned. He was a doctor by training – and an excellent one, at that – and he had once run an incredibly successful practice, but his geological and paleontological research got the better of his time. Soon his wife left him, then he found himself suffering from spinal damage after being dragged by a carriage. He was forced to turn his home and all its fossils into a museum to pay his bills, but fearing his status as a gentlemen was in danger he would tend to wave the entrance fee. He eventually sold off most of his collection to the Natural History Museum.

Throughout all this, though, Mantell still wrote and published a number of papers. Unfortunately, he was unable to publish as many as he would have liked because the head of the Royal Society was none other than Richard Owen. Owen did all he could to have Mantell’s papers cast aside. It wouldn’t be long until Mantell could no longer bear the pain of his spine and the burden of Owen’s hatred.

Gideon Mantell took his own life in 1852. His obituary soon followed in the papers and although there was no byline, no one doubted its uncharitable nature was due to Richard Owen. In fact, Owen even transferred claim of a number of discoveries from Mantell to himself. Then, as a final act of indignity, Owen had Mantell’s spine placed in a jar and put on display at the Royal College of Surgeons of England where Owen taught.

Of course, no man could come to be known as one of the most hated and reviled men in scientific history without finding some black mark on his career. For Owen this mark came when it was found that he had failed to credit another scientist with a discovery – a discovery for which Owen had already accepted a prestigious award from the Royal Society. Moreover, he had an ongoing dispute with Thomas Henry Huxley, Darwin’s bulldog. Huxley tended to win the specifics of their dispute, often showing Owen as deceptive in many of his claims. This lowered Owen’s standing as a gentlemen and, in 1862, Huxley managed to have him voted off the Royal Society Council. Few members of the scientific community were saddened.

It was at this point, Mantell long dead, that Owen turned his full attention to the Natural History Museum in London. He continued with his plans to make the museum appealing to the general public rather than simply the scientific community and its followers. It was perhaps some of his greatest work, despite not being the most prominent of his career. He remained at his post in the museum, controversy diminished in his life, until his retirement late in the century.

As for Gideon Mantell’s spine, it was destroyed by the Royal College of Surgeons in 1969 due to the distressingly fitting reason that more space was needed.

These burgers are getting out of control

I already take back the title of this post. I’m a big fan of a good, homemade cheeseburger and mine are only getting better.

Thought of the day

One of the downsides of letting people know where I am in my career has been that it opens me up to illogical attacks. Namely, I have often had people point to my status as a student in order to discredit my positions. For instance, I have been told that my position that the process of development is not the same as the subjective concept of humanity comes from my unfinished education. If only I was a graduate, I would know better. (Ironically, one of the people making this claim had no degree in biology.) But now I am in a position where all I have is a single outstanding math course (to be taken not too far down the road). I have completed every core biology course plus a swath of biology electives. I’ve looked at development from an anatomical perspective. I’ve looked at it from a cellular perspective. I’ve looked at it from a genetic perspective. Yet, my position is exactly the same. Not a bit different.

It’s almost like demanding one be an authority in a subject in order to have a valid opinion on a particular point is a logical fallacy.

The importance of thought experiments

Thought experiments are crucial to the field of philosophy. They seek to reveal the principle(s) underlying the reasoning for a position so that such a principle(s) can either be applied ubiquitously in one’s life or thrown out all together. Or, if the thought experiment is really good and/or really precise, so that such principle(s) can be augmented for a given context. This process is so important I have a hard time imagining too many philosophers disagreeing with the usefulness of thought experiments (though many will reject the validity of various ones on varying grounds).

The reason I bring this up is because of Michael Hartwell’s post about utilitarianism from a couple of months ago. I have already responded to the bulk of what he had to say, so that can stand for itself where it is. However, I only briefly touched on one aspect of what he said and I want to address that now. Here is the relevant portion:

Of course, it’s never that simple in real life. These fables (thought experiments) assume godlike knowledge of the situation. What if the cave was only going to flood knee-deep levels and there were small holes to breath from? What if the five people on the train tracks weren’t oblivious to the train or were planting a bomb?

They also assume a dichotomy of actions. Do nothing, or kill. There’s no option to swim out of the cave, wait for rescuers or warn the people on the tracks.

There are two major issues with this. First, Michael is attempting to apply the idea of thought experiments specifically to utilitarianism. I have little doubt that he knows that there are plenty of other thought experiments which are used for other ethical theories, but none-the-less, he is applying certain ones solely to utilitarianism. That is, in his post he references the Trolley Problem as if it is a utilitarianism center-piece, a bit of logical exploration which is unique or primary to that ethical framework. He is wholly wrong to do this.

The Trolley Example is used by a number of ethical theories in order to arrive at particular moral answers. Libertarian Judith Jarvis Thomson famously extended the problem and concluded, as she often does, that there is a right to not be unjustly harmed. That had little to nothing to do with utilitarianism. There are dozens of other uber-famous thought experiments people of all ethical persuasions use. People may design their scenarios with a particular framework in mind, but nothing stops any other philosopher from applying entirely different ideas to them.

Second, the whole point of a thought experiment is to present a scenario with controlled parameters. The goal is to unveil a principle behind the reasoning for a position. (This is especially important when a given position is intuitive but has no good underlying principle from the viewpoint of the thinker.) It may be of interest to ask something like, Is it moral to take a risk when the negative consequence is significant? Does the positive consequence need to be equal? Bigger? But that is still searching for underlying principles – and it is still doing so with controlled parameters. That is, even if there is a factor of randomness thrown into a scenario in an effort to better mimic real life – “There is a 5% chance everything will be fine if you do X instead of Y” – it is still controlled.

A good thought experiment gives enough information to illicit a certain type of response. In the traditional trolley example, it’s you, a lever, and a few people scattered across a couple of tracks whilst unable to communicate with you and certain to die or live given your choices. That gets at particular principles of right and wrong. If we were to change the experiment to say that there was a small chance that the people on one track turn around in time and survive whereas there was no chance the person on the other track would turn around in time, we would shift the focus from principles to risk/reward analysis, getting into a much more subjective area of human psychology. That could help us in real life, but only insofar as we find ourselves in similar enough situations – which is unlikely. That’s fine if that’s the type of response one wants, but it doesn’t do much to illustrate principles – at least not in the way the original Trolley Problem does.

I’ve written a few times about thought experiments in philosophy. I’ve never been that extensive on their importance because I just sort of assumed people recognized how useful they are. But I guess I know what happens when I assume: