Hilarious attack on Dawkins

This article by Melanie Phillips about the recent atheist convention in Australia is hilarious not because she has a stinging wit or sharp tongue, but rather because it’s just…just so silly.

LIKE revivalists from an alternative universe, 2500 hardcore believers in the absence of religion packed into the Global Atheists Convention in Melbourne last weekend to give a hero’s welcome to the high priest of belief in unbelief, Richard Dawkins.

This reminds me of when Christopher Maloney went about spamming the Internet, calling PZ Myers a “Reverend” (complete with quotation marks for some reason). The difference here is that Phillips is aware of the irony of her term “high priest” (Maloney didn’t seem to know who PZ was at all). But with the normal flea-ish weakness of the rest of her post, she may actually think she’s made some grand point.

This was even after (or perhaps because) he referred to the Pope as a Nazi, which managed to combine defamation of the pontiff with implicit Holocaust denial.

Dawkins called Pope Pious XII, not the current pope, a Nazi. (Although he could have said the same of the current pope – it would be disingenuous, but accurate. At any rate, he said it of a past pope – and the lack of action on the part of the Catholic Church in WW2 should not be ignored.)

For someone who has made a career out of telling everyone how much more tolerant the world would be if only religion were obliterated from the human psyche, Dawkins manages to appear remarkably intolerant towards anyone who disagrees with him.

It’s sad that so many people seem unable to tell the difference between non-acceptance and intolerance. How is Dawkins suppressing others views? How is he making it harder to practice religion (other than through argumentation)? What restrictions is he placing upon anyone’s beliefs?

While he was writing about the “selfish gene” and the “blind watchmaker”, he received a respectful reception even from those who might have disagreed with him but were nevertheless impressed by the imaginative brio and dazzling fluency of his argument. But then he left biology behind and became the self-appointed universal crusader against God.

So Dawkins stopped writing about science and biology in 1986? He hasn’t written multiple other books, made several science DVDs, been on who knows how many panels, explained the basis of biology countless times, or recently written a book on the evidence for evolution? Is the 2006 publication of The God Delusion retroactive? I’m not sure why Phillips would want to say wrong things.

He became the apostle of scientism, the ideology that says everything in the universe has a materialist explanation and must answer to the rules of empirical scientific evidence

The former is called naturalism, the latter a strawman.

As for Dawkins’s claim that religion is responsible for the ills of the world, this is demonstrably a wild distortion. Some of the worst horrors in human history – the French revolutionary terror, Nazism, communism – have been atheist creeds.

First, the possessive apostrophe needs not that extra “s”. Second, what part of atheism leads to such varied histories? Why is atheism the same as capitalism and socialism? I don’t understand this argument.

And although terrible things indeed have been done in the name of religion, the fact remains that Christianity and the Hebrew Bible form the foundation stone of Western civilisation and its great cause of human equality and freedom.

Except for all those nasty misogynistic bits. Oh, and all the parts about slavery and other minor jazz like that.

Just why is he so angry and why does he hate religion so much? After all, as many religious scientists can attest, science and religion are – contrary to his claim – not incompatible at all.

Oh. People can think things are compatible? It must be true.

A clue lies in his insistence that a principal reason for believing that there could be no intelligence behind the origin of life is that the alternative – God – is unthinkable.

That piece of crap Expelled movie ends with an interview where Dawkins bends over backwards to say, yes, aliens could have done it. And he goes to length in numerous other places to spell out that some divine creator could be at work. But to go further with these possibilities, he asks for evidence. He’s a real stickler about that stuff.

And so the great paradox is that the arch-hater of religious intolerance himself behaves with the zeal of a religious fundamentalist and, despite excoriating religion for stifling debate, does this in spades.

…what? Dawkins does not argue that religion stifles debate. The debate is about religion. It might stifle scientific discussion because it is an antithetical distraction, but where are all these arguments Phillips keeps attributing to Dawkins?

I don’t understand why someone would want to lie like this. Why isn’t Phillips honest? Why does she make things up? Is she doing it for fun? Does she hate honesty? Does she think of herself as clever? Why would she think that? Is she on some sort of medication? I don’t understand how people come to think the sort of string of words people like Phillips put together is worthwhile.

Good news for gay atheists

Your numbers and the numbers of those who accept you are on the rise.

According to a new report by the Pew Forum on Religion & Public Life, the gap on some issues has widened into a chasm, notably on issues related to gay rights and tolerance.

“Young people are more accepting of homosexuality and evolution than are older people. They are also more comfortable with having a bigger government, and they are less concerned about Hollywood threatening their values,” said the report, which was released on Wednesday.

The report also found “Millennials” (aged 18-29) were far more likely than their elders from “Generation X” and the “Baby Boom” to be unaffiliated with a specific faith. Generation X was born between 1965 and 1980, Baby Boomers from 1946 to 1964.

While I fully plan on lamenting later generations as I grow older, I like to take advantage of earlier generations still being around to do the same thing to them*. Because really, Baby Boomers and Gen X really fucked a lot of stuff up, the least of which might be their slow come-around on social morality.

The number of those 18-29 who accept homosexuality (and presumably same-sex marriage, by and large) nearly double up the rickety old fogies who reject it (63 to 35 percent).

Those without any particular faith go from 13% for Baby Boomers to 25% for the 18-29 group. Unfortunately, this doesn’t fully translate into better acceptance of the fact of evolution. Only 55% of my generation accepts it while 47% of all other older groups accept it. (Incidentally, these numbers seem to be higher overall than what commonly gets touted.) One reason may be that while religion is obviously the primary root for ruining the thinking parts of people, the poor focus on science education is also to blame here. Of course, with the older generations making most of the policy decisions and passing most of the terrible laws, it’s not surprise the younger generations have been harmed.

And while this still seems like a generally positive trend, that may not be the case.

But in other ways American Millennials are not so radically different in their religious beliefs.

“Though young adults pray less often than their elders do today, the number of young adults who say they pray every day rivals the portion of young people who said the same in prior decades,” the report said.

“This suggests that some of the religious differences between younger and older Americans today are not entirely generational but result in part from people’s tendency to place greater emphasis on religion as they age,” it noted.

Credulity is as much a trait of the very old as it is the very young, it would seem.

*Of course, I don’t restrict myself from yet again doing the same when it comes to my own generation. Maybe it’s just humanity.

Atheism is Not a Religion

By Michael Hawkins

Despite popular belief, there is actually hardly anything which links atheists together.

It has become all too common to claim that atheism is a religion. This usually acts as a purely rhetorical tool to use against atheists. The implication is if there is agreement that something must be true (and there usually is), and all things are religion, then some religion must be true. It’s a form of false equivalence, like a creationist claiming that evolution and creationism are equally valid ways of looking at the (obvious) evidence.

Consider for a moment that there are approximately 14 million Jews in the world. The lobbying and political power of this group is owed in large part to the organizing principle of religion (not to mention a devastating past). But contrast this with the 350 million or so atheists (1.2 billion if you consider “non-believers”). There is little to no organizing power behind atheism. The reason is simply that atheism does not offer a system of belief.

Behind Christianity, Islam, and Judaism are central beliefs. First there is the Abrahamic God. From that follow a number of dogmas and various collections of doctrine which act to centralize belief. The same is true of all religion with substitution for specific god(s).

Atheism only has one common thread holding people together – the lack of belief in any deities. Nothing specific follows from this. Some atheists find religion to be a bad thing, others don’t. Some find that monetary success is the most important thing, others don’t. Some find that family comes before all else, others don’t.

If it were enough to say that statements on the existence of God define something as religion, then the deistic and (most) agnostics would be religious. The statements “the creator is hands-off” and “maybe” constitute claims about the existence of God. All belief, except perhaps the most strict “I don’t know” agnostic waffling, would then be religious in its nature. At best this is a confusion with metaphysics. At worst, it’s just a political and rhetorical ploy to pull atheism down to the lowly level of religion.

Fundamentally, that’s what this is all about. Call atheism a religion, and the claim by many – but not all – atheists that all religion is wrong is conveniently side-stepped. If everything is religious in essence, and something has to be right (sorry nihilists), then atheism becomes a whole lot easier to dismiss as just another wrong religion.

So of course atheism does not display any of the defining characteristics of religion – no more than clear displays any of the characteristics of colors. But there is a silver lining here. The implication that something is lost in atheism when it is deemed a religion actually has some appeal. While I cannot speak for the non-unified, disparate beliefs of any fellow atheists, the notion that there is something negative about religion seems nothing less than perfectly fitting.

Those Darned Militant Atheists!

By Michael Hawkins

It has become almost a cliché to call an atheist “militant”. But it’s a term of derision which has no connection to reality.

The reasoning behind calling an atheist militant has nothing to do with what any particular atheist has said. It’s a term intended to trivialize and distract from whatever substance is being offered. This is a routine trick of theists and those sympathetic to religion (or, if sympathetic to faith and atheist, “faitheists”, as Jerry Coyne has dubbed them).

Of course, this goes beyond atheism. Negroes were uppity in the mid-20th century (and still are if you go far enough south). The homos are only being dramatic. The women-folk were just hysterical when they were fighting for their right to vote. The routine is a tired one.

But there’s more than trivialization that acts as the common thread to all these examples. It’s also the fact that the minorities in each and every case happen to be right. Blacks deserve equal rights. No good arguments exist against gay “rights” (which are really just the rights of all people – not the privileges of straight people). Women, too, deserve equal rights. And atheists, while maintaining rights largely thanks to Thomas Jefferson’s foresight, are right that there is no good evidence for the existence of anything supernatural.

Should, however, an atheist list out why belief in God is not well supported, or should he respond to arguments that purport to show otherwise, the discussion always devolves into the atheist being militant. PZ Myers, Richard Dawkins, Jerry Coyne, Victor Stenger, Bertrand Russell – they all have substantial points that they make. And each one has been called militant (or, more often to his own curse, “strident”, for Dawkins) far more frequently than not.

In truth, the meaning of militancy is diminished when it is implored as a mere tool for political rhetoric and answer-avoidance. The Christian who shoots an abortion doctor is militant. The Muslim who bombs a café is militant. The Jew who demands, on religious principle, that an entire group leaves an entire area is militant.

The atheist who says all that is dangerous and false is not militant.

Silly atheist, celebrations are for religions

Oh no! Christmas is coming upon us! Me, but a lowly atheist, what am I to do?

As is well-known fact, all atheists are merely “jealous of the Yuletide season”. Isn’t it obvious? We have no Jesus. We have no God. We have no cause to celebrate anything!

So what am I suppose to do this Friday? Sure, I’ve bought presents. My brother, who I hope isn’t a regular reader at the moment, will probably be pretty psyched about his Super Nintendo (complete with Super Mario Kart). And yeah, the rest of my family will be happy to receive their gifts. And yes! I know! All my second cousins, many yet to hit double-digits in age, will glow with joy while A Christmas Story plays in the background during their present opening. And gosh darn it! It’s no secret my aunt and uncle and cousins and (older) second cousins and great aunt and great uncle and parents and brother and grandmother will all be so happy to be together to catch up and remember and reacquaint and even just see each other even though some may have seen each other just the week before. (Deep breath after that one.) But so what? There’s no Jebus!

I mean, honestly. How could I ever derive a cause to celebrate out of all that? I have no deity to worship. I have no stranger-filled church to attend. Where o where might I find reason to do anything this December 25th?

So atheists can start crashing churches now?

Expanding on atheism

Yesterday I posted a quote from Gary Zukav which stated that religion accepts beliefs without evidence whereas science is precisely opposed to such a notion. I noted the similarity in atheistic thought. I want to expand a bit.

The foundation of atheism is that there are no gods. When delving into the position of most atheists, it becomes clear that this isn’t a firm statement. In truth, most atheists will not reject the possibility of a god. Of course, some will and that’s downright silly. Unfortunately, anti-atheist arguments are often mounted upon that idea. It’s a persistent little strawman.

It’s key to the point I wish to make here that it be well noted that atheists do not reject certain possibilities. If one wished to play semantics, there are actually very, very few atheists in the world. Most of them are actually agnostic. But that isn’t very useful terminology. We’re all agnostic to the flying teapot in the semantic world, but in a useful sense we all reject its existence.

The reason atheists reject god is largely based upon what Zukav said about science. Belief without evidence is no good belief at all. It may be acceptable in every day life to believe what Susie Q tells us about her day – she went to work, got some groceries, ran into an old friend – even though we have no real evidence of this. There are two good reasons for this. First, practicality. Demanding evidence for every nuance of life isn’t really worth one’s time, nor even possible to ascertain. Second, our every day experiences are really that incredible. If Susie Q talked about that friend just the day prior to running into her, there is no need for evidence of all these things. That is a common occurrence which is statistically probable when considering the experiences of the population as a whole. In other words, it’s far from incredible. Indeed, it is credible on its face. But the game changes when the claim Susie makes is extraordinary.

If Susie tells us she stopped a train in its tracks a la Superman, we would rightfully demand some real evidence of this (assuming we didn’t outright reject her claim as obviously false). We would even call Susie’s claim impossible. But that isn’t to actually say it is impossible. In theory, at least, it could have happened. All the atoms which made up the train could have spontaneously disassembled in a manner consistent with how they would have been altered had Superman actually been standing in front of the train. Of course, there is a huge difference between something being possible and something being plausible. This scenario fits the former while falling far short of the latter.

Atheism is much the same. The claim that such-and-such god exists is unevidenced. There isn’t any way one can confirm or deny the existence of a supernatural being, much the same way celestial teapots or fairies cannot be disproved. The theist can only rely upon faith and personal experience. Faith is nothing more than belief without evidence. If it was belief with evidence, it’d just be called evidence. Personal experience may be useful to an individual, but it cannot be used to make a very convincing case to anyone else. Only one person can have that precise experience. A mere description of it does nothing to confirm it actually happened. All that is confirmed is that the individual believes he experienced something. His claim tells us nothing of what he actually experienced. A theist may also use his theology, but it is false to believe that is evidence. Ignoring for a moment two important factors – theology is nothing more than literary criticism with a horribly narrow focus, and Biblical writers and scribes are horribly fallible – any theology inherently assumes the existence of its particular, cultural, local god. Assuming the premise in an answer is a logical fallacy (“begging the question“) and not evidence.

So the atheist has a major fact on his side: there is no evidence for any gods. Again, the average atheist does not therefore rule out the possibility of a god existing. He is ruling out the plausibility and probability of a god. This is scientific in its nature.

Science is all about disproving. The scientist has his hypothesis and he seeks to falsify it. Through repeated falsification, he narrows down the possible explanations for the observed phenomenon. This becomes his proof. No person has ever falsified modern gravitational theory. This is very strong evidence for its existence.

With gods, they cannot be falsified. They therefore cannot have any evidence. To be clear: evidence is had in falsification. By saying “It isn’t this or this or this…” the possible answer is whittled down. So if there are 10 possible answers to a question and we show that 9 of them are actually false, we have de facto proof of the remaining 1 answer even though it has never been proven. Of course, science goes a bit further and is far more rigorous, but this does explain its essence. And in this essence does atheism live. There is no good evidence for believing in supernaturalism, so the rejection of any given god* is a reflection of scientific values at their core.

*Of course, some may claim a natural existence for their god. But that isn’t much of a god at all, is it?

Thought of the day

Acceptance without proof is the fundamental characteristic of Western religion. Rejection without proof is the fundamental characteristic of Western science.

~Gary Zukav

This is what makes atheism scientific in its nature. It doesn’t fit the conventional definition of science, but it does fit its essence.

It doesn't force you to be moral

Atheism doesn’t force a person to be moral, it merely allows for it. And better than any religion.

Atheism comes with no specific set of beliefs, no system of thought. In common usage it is simply a rejection of all gods. This is compatible with a bunch of philosophies, both good and bad. Importantly, however, it is compatible with good intentions.

In the spirit of Kant, atheism allows perfectly for good will. That is, what a person intends is the important element in deciding the goodness or badness of an action, behavior, thought, etc. It’s the idea behind the phrase “It’s the thought that counts”. Give a person a fantastic birthday present because you want to impress everyone with your wealth and the intention is to self-aggrandize. Most people, myself included, regard that as a generally bad intention. But regardless of what one thinks of self-aggrandation, the point should be clear: intention matters. A low-quality gift given after much consideration to the happiness of the recipient is a much better gift, at least philosophically, than the fantastic present.

Atheism jives with good will. Any action with a good intention is ultimately good because consideration has been given to others; people are considered above all else. Religion is evil in this regard (and most regards, for that matter).

Religion teaches that good intentions should stem from a desire to please some magical man in the sky. This is not good intention; it is selfishness. It is a desire to please some god in order to gain access to a reward at the end of The Yellow Brick Road (or at least a desire to avoid punishment). That is action out of self-concern, not for the sake of being a good person. Religion does not allow for purely good intentions except when the actor forgets his particular god(s).

It doesn’t force you to be moral

Atheism doesn’t force a person to be moral, it merely allows for it. And better than any religion.

Atheism comes with no specific set of beliefs, no system of thought. In common usage it is simply a rejection of all gods. This is compatible with a bunch of philosophies, both good and bad. Importantly, however, it is compatible with good intentions.

In the spirit of Kant, atheism allows perfectly for good will. That is, what a person intends is the important element in deciding the goodness or badness of an action, behavior, thought, etc. It’s the idea behind the phrase “It’s the thought that counts”. Give a person a fantastic birthday present because you want to impress everyone with your wealth and the intention is to self-aggrandize. Most people, myself included, regard that as a generally bad intention. But regardless of what one thinks of self-aggrandation, the point should be clear: intention matters. A low-quality gift given after much consideration to the happiness of the recipient is a much better gift, at least philosophically, than the fantastic present.

Atheism jives with good will. Any action with a good intention is ultimately good because consideration has been given to others; people are considered above all else. Religion is evil in this regard (and most regards, for that matter).

Religion teaches that good intentions should stem from a desire to please some magical man in the sky. This is not good intention; it is selfishness. It is a desire to please some god in order to gain access to a reward at the end of The Yellow Brick Road (or at least a desire to avoid punishment). That is action out of self-concern, not for the sake of being a good person. Religion does not allow for purely good intentions except when the actor forgets his particular god(s).