Religion continues to kill Nigerians

I’ve long been following the crisis in Nigeria. People have been murdering each other for quite some time there, with part of the basis being fertile farm land, part of it being poverty, part of it being government corruption, but the biggest part being religion. The most recent attacks reflect that.

Nigerian authorities on Friday arrested 92 people allegedly affiliated with a militant Islamist group that the government says is responsible for a string of recent killings in the country’s northeast.

Three men were arrested with bombs in their possession in the vicinity of Jos on Christmas Day, authorities said

The Jos region lies on a faith-based fault line between Muslim-dominated northern Nigeria and the mainly Christian south.

At least four people were killed and another 13 wounded Friday in a bomb blast at an army barracks in Abuja [on New Year’s eve], the deputy police commissioner said.

I would prefer not to have the perfect example to illustrate the point that religion causes divide and fosters violence, but it is what it is. Without Christianity and without Islam dividing the city of Jos, Nigerians would either be able to more easily resolve issues over farm land or they wouldn’t have any violence in the first place. (These most recent attacks are driven by extremists, but it remains that many of the other attacks have been over non-religious issues which are heightened and worsened by the presence of religion.)

Where religion is killing gays

Crazy, huh? The primary source of the hatred gays face in Africa, and especially Uganda, is fueled by religion.

The growing tide of homophobia comes at a time when gays in Africa are expressing themselves more openly, prompting greater media attention and debates about homosexuality. The rapid growth of Islam and evangelical forms of Christianity, both espousing conservative views on family values and marriage, have persuaded many Africans that homosexuality should not be tolerated in their societies.

“It has never been harder for gays and lesbians on the continent,” said Monica Mbaru, Africa coordinator for the International Gay and Lesbian Human Rights Commission, based in Cape Town. “Homophobia is on the rise.”

But surely this is just an extreme example, right? After all, we have far too much religion in the U.S. but we aren’t putting in place laws that kill gays. Except we’re setting the stage. We are telling gays – and the world – that being gay is morally wrong, that it is evil, and that gays do not deserve the same rights as everyone else. Still in so many states it is legal to fire a person for being gay. There are bigots (even on the Supreme Court) who support anti-sodomy laws. In fact, that purely political, non-legally minded ‘judge’ Scalia said this when he voted against striking down laws that specifically targeted gays:

Today’s opinion dismantles the structure of constitutional law that has permitted a distinction to be made between heterosexual and homosexual unions, insofar as formal recognition in marriage is concerned.

He was worried that by acknowledging that no government has any say over the sexual lives of two consenting, autonomous adults that gay marriage might become a reality. (He also noted that it can be said that any law targets a group, intentionally forgetting that gays constitute a group not defined by choice.)

It’s this sort of dictionary bigotry that is assisting in the primarily Christian and Muslim effort to destroy the lives of gays. In fact, it is American Christian groups that are largely behind the “Kill the Gays” bill in Uganda.

American gay activists have sent money to help the community here. Western governments – including aid donors – have vocally criticized the bill and denounced the treatment of gays.

That has angered conservative pastors here, many of whom are influenced by American anti-gay Christian groups and politicians who say that African values are under attack by Western attitudes. They say their goal is to change the sexual behavior of gays, not to physically harm them.

And does this sound familiar?

In Gambia, President Yahya Jammeh has vowed to expel gays from the country and urged citizens not to rent homes to them.

In addition to it being legal to fire gays in many U.S. states, it is also legal to refuse to rent to them. It was until just a few years ago that Maine finally passed a law which made it illegal to discriminate against gays in education, employment, housing, and other basic areas of life.

The plight of gays in Africa is the same plight of gays in America, especially in places like the south. By clinging to religion and irrationally proclaiming that gays do not deserve the exact same rights as everyone else, we are setting the stage for the discrimination, criminalization, and violence that they must face in Africa every single day.

Oh, but maybe this has nothing to do with True Religion, with the mainstream beliefs of Christians.

Oh wait:

In recent years, conservative American evangelical churches have had a profound influence on society in Uganda and other African nations. They send missions and help fund local churches that share their brand of Christianity. Sermons and seminars by American evangelist preachers are staples on local television and radio networks across the continent.

Some activists say the attacks in Uganda intensified last year after three American evangelical preachers visited the country. In seminars attended by thousands and broadcasted over radio, the preachers discussed how to “cure” homosexuality and accused gays of sodomizing boys and destroying African culture. A month later, a Ugandan lawmaker introduced the anti-homosexuality bill.

“The religious fundamentalists want to rule everyone. They want everyone to follow their religious agenda,” said Pepe Julien Onziema, a gay rights activist here.

Comedian writes to the editor

A comedian by the name Roger Leblond has written a letter to the editor of my local paper.

Our nation has become sickly immoral and extremely perverted and Satan has taken a stronghold in our country.

If we were to put God’s moral laws before man’s law we would see where we have gone wrong.

That’s weird. I’m not convinced that we ought to stone rape victims because God interprets silence to be enjoyment. I don’t know. Maybe the early Christian writers (or later editors or later scribes or later politicians or later…who knows, really?) tended to not hear a lot of noise when they had sex.

Under our constitutional right of Freedom of Speech, which I agree with, God’s moral law of adultery is allowed to live. If the moral law of God took precedence over man’s law, pornography, topless bars and the like would not be allowed under Freedom of Speech.

Anything sexual is bad.

We have perverted the word of God so bad that we have taken Christ out of Christmas. We should now proclaim Dec. 25 as Happy Materialism Day. To prove that to be true, look at your major and local newspapers, and see pictures and pictures of people waiting selfishly at stores the day after Thanksgiving. Greed and selfishness are sins of God.

Wait, we’re winning? The materialists are winning? The U.S. is no longer dominated by Christian culture? It’s possible to not be aware of the constant barrage of Christian religion in our society? Oh, and getting gifts for other people is selfish? My whole world view has been turned on its head!

Does anyone know when this guy will be playing any clubs?

Christianity summarized

Religiously-based divide in Germany

As usual, religion is spurring divide in the world. And, without surprise, Christianity is the aggressor.

Germany’s attempt to create a multi-cultural society has failed completely, Chancellor Angela Merkel said at the weekend, calling on the country’s immigrants to learn German and adopt Christian values.

Merkel weighed in for the first time in a blistering debate sparked by a central bank board member saying the country was being made “more stupid” by poorly educated and unproductive Muslim migrants.

“Multikulti”, the concept that “we are now living side by side and are happy about it,” does not work, Merkel told a meeting of younger members of her conservative Christian Democratic Union (CDU) party at Potsdam near Berlin.

“This approach has failed, totally,” she said, adding that immigrants should integrate and adopt Germany’s culture and values.

“We feel tied to Christian values. Those who don’t accept them don’t have a place here,” said the chancellor.

Hitler’s (creationist) Christian values didn’t work out too well for Germany. Nor have Christian values led to better nations, families, or individuals in general. The fire of this religiously-based divide that Merkel is stoking isn’t going to lead to a better world; homogeneity is a concept foreign to the religious realm. Every attempt to attain such a state has led to death and suffering and evil.

Oh, and the “Christian values” Merkel wants would mean she couldn’t be a world leader.

Objective morality

The idea of objective morality doesn’t even make sense. It’s the biggest sham, the most ludicrous game out there. It’s this meme that just falls apart, landing with a thud. It’s just a crashingly bad notion.

There are two definitions of objective which are important here. First, there’s the ultimate sense sort of objective which transcends all life, thoughts, actions, events, etc. Then there’s the second sort of objective which means without bias, without personal preference. For instance, when I say the Tampa Bay Rays are doing really well this year, that’s an objective statement in that there is no input of my team preferences or any such thing. It’s just that they’re a good baseball team right now. This is the same sort of “objective” people tend to want in their journalism.

It’s unfortunate that the two terms get confused so easily and often, but alas, it happens. But with this distinction now in hand, it is possible to move on to the next point.

To say a moral claim is objective is to say there is some sort of ultimate source which dictates it be so. This is always God and it’s a bunch of malarkey to beat around the bush and pretend it isn’t. But this claim is itself a subjective one. Who is deciding that God is an objective source? Of course, within the useless field of theology, it is God who has made the decision, but in reality, people are making the call. They are making the choice to believe their holy books. They are the ones who are interpreting the ‘data’, the ones who are determining truth from fiction. Whether they’re right or wrong is besides the point. What’s important is that even a claim of objective morality is a subjective position.

The next point theists (especially on FTSOS’ Facebook Page) like to make is that this also means science is subjective. Yes, but it only means it in this ultimate sense. Science is still objective in that it is without bias, without personal influence (at least ideally). The sole reason for pointing out the necessary subjectivity of science is to bring about a false equivalence, a favorite tactic of creationists and their theists in arms. Science still remains the most powerful tool for gaining knowledge in the world, and it does so because it objectively analyzes the Universe. To get a little more specific, a double-blind study is objective because no bias can possibly be introduced to the raw data. (Incidentally, that’s why homeopaths never subject their bullshit to such rigors of science.) This doesn’t mean the results of the study are ultimately true – one can always go back to philosophy 101 and ask how anyone even knows any of this is real – but they are true in the operation of the real world. But, I lament, the theist will distinctly and intently drive on by this point.

The interesting point here is when the theist is asked to defend why something is right or wrong. If he’s simply, he’ll just say “because God said so”, relying on his subjective interpretations. But if he thinks he’s clever, he’ll answer with some common basis which goes beyond religion, usually reflecting some ethical theory of some sort. Take the teabaggers. They’re all religious nutbags, but they’ll loosely reflect libertarian ideals (until they become inconvenient, but I digress). Those libertarian ideals say that personal liberty and autonomy is good. Of course, this runs counter to much of what Christianity teaches them, but they’ll still stand behind their reasoning. The reason is that while libertarianism is not a very good ethical theory, it is a defensible one. And more importantly, people think it’s objective morality when they can apply particular situations to the principles of certain theories. For instance, using libertarian principles as a basis, it is possible to say that most taxes are objectively bad. In this instance, “objective” references a particular standard. In other words, when applying X event (taxes) to Y principle (liberty is good), it is possible to reason out a correct answer. Of course, X event may be a great thing according to the principles of another theory. That’s where the subjectivity comes in. It’s still possible to apply X event objectively within a certain construct, but that presumes there’s agreement with said construct.

Infuriatingly silly

Jerry Coyne has a post about why Francis Collins pollutes science with religion. It’s a succinct piece that basically nails Collins for all his silly, childish, superstitious, frankly stupid beliefs.

The most inane and disingenuous part of Collins’s argument is his claim that without religion, the concepts of good and evil are meaningless. (Collins’s slide 5 in Harris’s piece: “If the moral law is just a side effect of evolution, then there is no such thing as good or evil. It’s all an illusion. We’ve been hoodwinked. Are any of us, especially the strong atheists, really prepared to live our lives within that worldview?”) That’s palpable nonsense. Good and evil are defined with respect to their effects and the intents of their perpetrators, not by adherence to some religious code. It is beyond my ken how a smart guy like Collins can make a claim like this, even going so far as to argue that “strong atheists” like Richard Dawkins have to accept and live their lives within a world in which good and evil are meaningless ideas

It’s inconvenient for Collins or any other religiously-driven person to admit that morality is a purely human affair. And really, it’s getting to be a tiresome argument. Explanations abound for how morality could have naturally evolved. That should be good enough to force any reasonable person to admit that, no, morality need not have a god, it need not adhere to the whims of one individual entity, and it definitely is not universal. Our ideas of morality change with the times, with cultures, with known facts, with context. The only real constant is that every human society has developed a moral system. The details within each system may vary wildly – in bin Laden’s, the death of most of America is just – but they are always put within some sort of construct. That does not mean that bin Laden’s version of morality is equal to any other version which may exist. One key component in any moral system is basing premises on facts. That’s the main reason that god-based moral systems tend to fail or be wacky (see inane hatred of homosexuality among, well, almost all the religions). It’s one of the reasons bin Laden’s system doesn’t work and is not equal to mine or yours or most Americans’ or other Westerners’ (or even most Muslims’).

Collins, like most Christians who think they somehow own the moral high horse, despite all the contrary evidence, does not understand that morality is not universal. It is only moral systems. His is broken and can only work because he’s made it malleable to the progression of secular values and understanding. Indeed, if religions weren’t so agreeable to such change, Christianity would be as much a relic as slavery. Of course, that isn’t to suggest that religion so easily moves along with reason. It doesn’t. It usually comes kicking and screaming, forced by the hand of rationality.

There are, of course, also statements made without evidence, including this one: “God gifted humanity with the knowledge of good and evil (the Moral Law), with free will, and with an immortal soul” And this (slide 4): “We humans used our free will to break the moral law, leading to our estrangement from God.” How does he know? What’s the evidence? Isn’t the distinction between the science slides and the faith slides being blurred here?

One thing I’ve been forcing myself to ask myself a lot lately is “Where’s my evidence?” I recently went on a big hike through the 100-Mile Wilderness, the most remote and difficult section of the Appalachian Trail. I recall passing a tree root that had made a sort of rainbow shape. Each end was in the ground, but the middle was up in the air (as opposed to laying against the ground). It was unusual, but I quickly thought “It must have been buried at some point before being exposed, thus causing it to pop up”. I had to stop myself right there. How did I know that? I didn’t. It was a plausible guess, but other explanations were also plausible. It could have grown that way. Another tree could have been there before being removed, long ago, by the Maine Appalachian Trail Committee (MATC). It could just be a brief, weird angle I had making me think it was a root when in reality it was just a fallen branch that appeared buried in the ground. All I had was a hypothesis, and one I wasn’t about to test. I had to settle with “I don’t know” as an answer. Sometimes that isn’t just a temporary answer. Every single claim/question about the after-life that Collins makes deserves a permanent “I don’t know”. He doesn’t have the evidence. As a scientist, he should value that above all else in his work.

But then again, he is a Christian. Religions do not value evidence.

Bob Emrich

Bob Emrich is a major bigot and a danger to the well-being of Maine and the good reputation of Maine. Of course, he is one of the hateful Christians seeking to invade the secular nature of Maine law to deny people the right to marry on the basis of gender. He also says dumb things like this.

State voters have repeatedly defined marriage as between a man and a woman when given the opportunity, with the latest vote in California, said Emrich, founder of Maine Jeremiah Project, which aims to get people of faith involved in setting public policy.

“Without exception, they’ve always voted to protect the traditional definition of marriage,” Emrich said.

And for a long time, so did the South. After all, the “traditional definition of marriage” for a very long time was that interracial unions were unholy and thus not allowed. Emrich is presenting a plainly dumb argument. “Well, we’ve been doing it for so long!”

I’m tired of parsing words or dilly-dallying around the issue. These people are fucking stupid. They have the intelligence of a glop of mud. These huge bigots (not that small bigots are okay) find homosexuality icky and/or they’re uncomfortable with their own sexuality. Often, their sexuality is repressed (see priests). They have immature views on what sex is, what its purpose is, what it means, and they are unable to make universal appeals which support any of the dogmatic inanity they embrace. Why do we listen to these fools?

What it means to be a theologian

I found this blog post to be very well written and concise.

To understand the effects of religion on a wider scale, it’s absurd to think that reading a holy book would indicate anything beyond a peripheral understanding of the text itself. For behavioural effects, it’s best to look at neuroscience and psychology. For societal effects, there’s sociology and history. Being an accomplished theologian won’t teach anyone about the influence of religion on society, but the social sciences will and that’s the place to look to.

Now consider the parallel with something I actually do care about: gaming. One might ask the question “what are the wider effects of gaming on the individual and their role in the community?” Now if there was a study that showed a trend of violence among gamers, would it be more pertinent to question the controlling factors of the study or whether the psychologist in charge had ever beaten Quake on Nightmare difficulty? If there was a sociological study showing anti-social behaviour increasing among online gamers, would the controlling factors of the study be under question or whether the sociologist’s World of Warcraft character had reached level 80?

The parallel with gaming is there to show that knowing the content of a subject is not an adequate resource to deal with questions not relating to that content. Knowing the back-story of Zelda universe does not make that person any bit qualified to answer questions on behaviour associated with playing the game. Theology won’t answer questions of individual behaviour, it won’t answer question of the wider social effects of group behaviour and how that has happened throughout history. The best way to study the inquisition is to look at the historical evidence, not the bible.

This really is to what this argument boils down. There is often an attempt to discredit anyone who dare suggest the idea of a concerned or even aloof creator is a faulty one. No, it isn’t good enough to say that the notion of a god doesn’t hold up very strongly under scrutiny; it is necessary that we fully understand the specifics of what man has written concerning this notion.

What does reading the bible actually tell us? It’s like any other piece of literature, it has a message that the author(s) intended. Those who are adept at literary analysis would see even further into the book and be able to understand the authors themselves. But for the layman, the bible is a chance to get immersed in the world of the mythology. They are able to emotionally connect with the characters involved and try to understand the motivations associated therein. In essence studying theology has the academic scholarship of studying Lord Of The Rings.

J.R.R. Tolkien wrote a masterpiece in the fantasy genre, it’s influence today is seen transcending literary fantasy and into the pop culture. Admittedly the adaption to the silver screen helped bring it into the consciousness of an otherwise ignorant mainstream, but it’s success still speaks volumes for it’s quality. It doesn’t stop there either, the appendices, and further books all bring Middle Earth to life and give it a complete mythology.

I personally would have chosen All Quiet on the Western Front, but to each his own. Even if it’s the great literary work that is the Bible.

Karl W. Giberson

Every once in awhile, a scientist will come out and say science and religion can co-exist. There will be some press coverage because of the obvious tensions between evidence-based thought and willy-nilly faith. So it comes as no surprise that physicist Karl Giberson is receiving some attention for his recent claim and book that says evolution and God can co-exist. (I presume the man has a longer history in the creationism-evolution issue than what LiveScience seems to suggest, but he evidently has yet to make a big splash.)

Obviously, he thinks one can be a Christian and accept evolution, but these two sets of knowledge “don’t make as much contact with each other as people think,” he said. Many fundamentalists “elevate Genesis beyond what is appropriate.”

Fundamentalists’ spin on the creation story in Genesis “robs it of everything that is interesting,” he said. Instead, readers should recall that the Bible repeats the refrain that God found what he made “good” and looks at the world as good.

It is true that bastardizing such a great piece of literature to literally mean something which is utterly absurd is a crying shame, but that doesn’t suddenly make evolution and religion, especially Christianity, compatible in any meaningful way. At best, perhaps the particular Christian god fully guided the process of evolution, making it mimic precisely what would be expected without any sort of foolish guidance, but that’s a rather superfluous compatibility. What’s more, that can comply to most any concept of a god that humans have had in the past 10,000 or more years. It’s a very non-cromulent way of thinking.

“It makes the world so much more interesting,” Giberson said. “The mystery of God’s existence is a more satisfying mystery than the mystery of how can all this arise out of a particle.”

Despite being a rather subjective claim, it seems difficult to fathom how anyone can honestly believe such a thing. First of all, it’s unclear how a mystery can be “satisfying”. It can be interesting and exciting and all that. Most of the good ones are. But satisfying? It’s when we solve the mystery or at least a piece of it that satisfaction becomes present. And, of course, the only way we can do that for most of the big questions is through the best way of knowing – science.

But what is your evidence, Shermer said, for belief in God?

“I was raised believing in God, so for me, the onus would be on someone to stop me from believing,” Giberson said, adding that “there is a certain momentum that is already there.”

This reminds me quite a bit of the silliness of George Smith. Apparently, an objective look at two sides is out of the question. It is the job of the non-believer to dismantle the long-term indoctrination of the believer. I almost don’t want to explicate on why this is so damn wrong. But I will.

Blind, stupid faith offers nothing of worth to a discussion. Once that argument is presented, any debate falls to shreds because faith is specifically belief without – or even despite the lack of – evidence. Perhaps an argument as to why faith is a bad way of knowing (indeed, it seeks to avoid a knowledge of anything) can be presented, but then one is simply dealing with a stubborn child. Perhaps it is that the onus is to lower one’s self to explaining why faith informs us of nothing.