Reporter fired for responding to pro-gay press release

Of course the Bible Brigade is going to jump on this as Christian martyrdom, but the evidence doesn’t bear that out.

Grard was fired by Bill Thompson, editor of the Sentinel and its sister paper the Kennebec Journal in Augusta, shortly after the Nov. 3 election in which Maine voters repealed a same-sex marriage law approved by the Legislature. Grard said he arrived at work the morning after the vote to find an e-mailed press release from the Human Rights Campaign in Washington, D.C., that blamed the outcome of the balloting on hatred of gays.

Grard, who said he’d gotten no sleep the night before, used his own e-mail to send a response.

This is an obviously weak reason to fire anyone, much less an employee of 18 years (note: I heard 17 in an interview on the radio with Grard). The guy has no prior reprimands or anything else on his record. It would seem a massive over reaction by Bill Thompson.

I suspect the failings of the piss-poor newspapers in Maine is the big factor in all this: they need to cut expenses, so firing a long time employee with one of the surely higher salaries is one way to do it. But that isn’t to say the specifics of the incident are irrelevant. Grard shouldn’t have been responding to a press release from work, so he should get slapped around a little for that, but fired? Sure, he represented his employer unprofessionally, but so does the construction worker who doesn’t wear a belt. There needs to be some perspective here.

“They said the Yes-on-1 people were haters. I’m a Christian. I take offense at that,” he said. “I e-mailed them back and said basically, ‘We’re not the ones doing the hating. You’re the ones doing the hating.’”

Offense? That’s it? Grard should feel shame over his prideful bigotry. He’s an ignorant mook who doesn’t want a group to have rights, and he has no interest (or ability) to show how that group having rights would infringe upon his own rights. That’s the definition of a bigot. Reality is a bitch like that. But I would be more amenable to an argument that directly said he should be fired over his bigotry. That isn’t to say I would buy into it – I wouldn’t advocate firing a racist who was able to avoid adversely affecting his job (or the jobs of his coworkers) – but it would be more convincing than the one Bill Thompson is giving.

And of course the Yes on 1 bigots are the ones doing the hating – they aren’t even hiding it! The argument that wretched side put forth all summer and fall long was that homosexuality was a bad thing. (Oh, but not homosexuals! It’s just the key defining attribute of certain people they hate, not the people themselves! Scoff.) Their sole/soul (hardy-har!) motivation was that a harmless action between two consenting adults is evil, personal liberties be god damned. I would love to see the paltry response Grard had to offer up in defense. Perhaps someone can enlighten me – who, exactly, was trying to take away Grard’s or anyone else’s rights? Anyone? Bueller? …Bueller?

Same-sex marriage made easy

Larger version here.

Does this make them proud?

There was an election day recap article in the local paper for 11/5. One part of it was very striking.

“It just makes me very, very sad,” said Diane Sammer, 49, of Harpswell.

Her partner of 28 years died last year. For many years they wanted to be married in Maine, and their hopes had risen since same-sex marriage became legal in Massachusetts in 2004.

When Sammer’s partner died, Sammer was not allowed to claim the body, and she was excluded from the arrangement process at the funeral home.

“They didn’t want to deal with me. They just wanted her parents to come and sign documents,” Sammer said. “Because we weren’t married, they didn’t acknowledge me as a legal participant in her life.”

Twenty-eight years. Does anyone for a moment believe that Diane’s partner didn’t want her wife-in-everything-but-legalities to take care of her final arrangements? Who in his right mind believes it is okay to do this to people. What in the fuck did Diane Sammer and her partner ever do to anyone?

I wonder. When these on-par-with-racists bigots read things like this, are they proud? Do they dance and cheer? Do they really think they’ve done any family a service? Do they believe that gay couples all of a sudden have just gone away?

And just to cap off the inanity in this article, lead bigot Bob Emrich tells this lie.

“No on 1 (supporters) were much more organized,” he said. “They had that down to a science. They had a remarkable strategy of early identification of voters.”

Yes on 1 bigots had the ENTIRE FUCKING CATHOLIC CHURCH on its side. You don’t get more organized than that. Or ignorant.

Bad news

It looks like outright contempt for civil liberties will be victorious tonight. I cringe at the interviews where these fucking bigots are so proud of their ability to oppress a minority. It’s utterly disgusting. I have seriously run through my mind the likelihood of being able to move out of state to a place where my civil liberties are not so at risk. (This rejection of rights is not merely a rejection of rights for one group; my neighbor’s rights are my rights.) In all objectivity, it’s anger which drives me to this consideration, but that makes it no less real.

The single consolation in the all-but-certain results from tonight is that they are not the end of this. Maine spent roughly a decade fighting to protect sexual orientation in education, housing, employment, and other areas. Voters rejected this fight multiple times until it finally won in 2005. Soon after, another petition was generated to yet again attempt to repeal these protections and it had to be aborted due to lack of support. The exact same thing will happen with same-sex marriage – unless of course someone brings the issue to court. I hope that doesn’t happen for a couple years since it could trigger a constitutional amendment vote; it’s too early for that.

But I think it’s important to start asking certain questions. Those who voted to repeal Maine’s bill on personal liberties as they pertain to marriage have no concept of the gravity of what they have just done. Where does this all end? They have just affirmed that marriage is a religious institution that is to be legally sanctified by the state. Religion is such a dangerous weapon always, but that is especially true here. If marriage is a religious institution, then it is only really valid in the eyes of these bigots if it is done in front of their particular sky fairy. So what group faces the chopping block next? Muslims? Probably not too soon since Lewiston has a large black* Islamic population. Hindus? Not enough of a threat, really. Buddhists? Too amorphous to attack. Atheists? That’s a good target. It’s an unpopular group (even more so than gays), and not only do they not have the right god, they have no god at all. Why not take away their rights to marriage? And really, it isn’t taking away any rights. Marriage is now legally defined as a privilege. It can be taken away by the whim of the majority at any time, principles, rights, and liberties be damned.

*I specifically mention that they are black because a disproportionately high number of blacks in California voted against same-sex marriage. In Lewiston they went 3:1 against it. It’s astounding. This is a group with a still relevant history of oppression and discrimination against them (which specifically includes marital rights), yet they go and pull these tremendous stunts. They should know better. Stupidity knows no racial bonds; it is ubiquitous.

Question 1

The results for question 1 will be coming in soon and I hope my home state is smart enough to not discriminate against an entire group of people. However, if bigotry and a disregard for civil liberties do prevail, it will not be the end of the world. This issue will return soon enough. That’s how it was with Maine’s law that bans discrimination in employment, housing, education, and a few others things based upon sexual orientation. It took the better part of a decade until people realized, ‘Hey, it is illegitimate to fire, say, an accountant because she’s gay’, but it happened.

If the drive for equal rights fails due to the blinding hatred of religious institutions, it will not be the last the state hears of the issue.

How they want to define marriage

The far-right, radical conservatives want to define marriage as a privilege between heterosexuals. If marriage is a privilege and not a right, it is then subject to the whims of the majority, not any guiding principle(s). These people are either too stupid, too ignorant, too blind, or too narrow-minded to recognize that such a definition affects the marriages of all people.

Helping the ‘Yes on 1’ campaign

Helping the ‘Yes on 1’ campaign with its ads.

The Maine Attorney General and commissioner of Education have determined the “Yes on 1” ads asserting that legalizing gay marriage will lead to gay marriage being taught in Maine schools to be a load of … um … manure.

With that in mind, perhaps we should help the “Yes” campaign with ideas for more credible and compelling campaign strategies.

Here are my three:

* Ad 1: Scary snarling (but well-coiffed) men ripping kittens from children’s hands and biting off their heads. Soundtrack (deep male voice): “If gays are allowed to marry, they will eat your children’s pets.”

* Ad 2: Burly women in plaid shirts and work boots with short hair laughing while throwing nasty looking powders into lakes and streams. Maine forest ranger with crooked mustache appears in foreground (ranger played by female private Christian school teacher with glued-on facial hair). Soundtrack (woman trying to imitate a man): “If homosexuals are allowed to marry, lesbians will poison your water supply.”

* Ad 3: Mother and child running back and forth, frantically dodging lightning and blue-gray blocks of unknown substance. Soundtrack (pitiful child’s voice, choking back sobs): “Mommy, is the sky falling because the homosexuals are allowed to get married?”

I’m betting the actual ads in the final weeks of the “Yes” campaign will make these look tame.

Perhaps we should just vote “no” on Question 1 and send the message that spreading manure should really be an agricultural pursuit rather than a political one.

Mark Nordberg

Litchfield

Helping the 'Yes on 1' campaign

Helping the ‘Yes on 1’ campaign with its ads.

The Maine Attorney General and commissioner of Education have determined the “Yes on 1” ads asserting that legalizing gay marriage will lead to gay marriage being taught in Maine schools to be a load of … um … manure.

With that in mind, perhaps we should help the “Yes” campaign with ideas for more credible and compelling campaign strategies.

Here are my three:

* Ad 1: Scary snarling (but well-coiffed) men ripping kittens from children’s hands and biting off their heads. Soundtrack (deep male voice): “If gays are allowed to marry, they will eat your children’s pets.”

* Ad 2: Burly women in plaid shirts and work boots with short hair laughing while throwing nasty looking powders into lakes and streams. Maine forest ranger with crooked mustache appears in foreground (ranger played by female private Christian school teacher with glued-on facial hair). Soundtrack (woman trying to imitate a man): “If homosexuals are allowed to marry, lesbians will poison your water supply.”

* Ad 3: Mother and child running back and forth, frantically dodging lightning and blue-gray blocks of unknown substance. Soundtrack (pitiful child’s voice, choking back sobs): “Mommy, is the sky falling because the homosexuals are allowed to get married?”

I’m betting the actual ads in the final weeks of the “Yes” campaign will make these look tame.

Perhaps we should just vote “no” on Question 1 and send the message that spreading manure should really be an agricultural pursuit rather than a political one.

Mark Nordberg

Litchfield

Tremendous honesty

I have lately found myself hammering people with certain points. See, it is one of the most common tactics to ignore the points of an argument that are inconvenient, so I have found it expedient to only address counter-arguments as long as I also include my most important issues. Namely, I have been presenting Yes on Oppression people (those who seek to deny rights to people by outlawing same-sex marriage in Maine) with a scenario. Since I keep hammering the point, it comes in a few different forms, but it is to this effect:

A group says public prayer is immoral. They are a majority and have codified their morality into law. They have violated your concept of morality. Do they have this right?

Other forms involve me specifically saying ‘Humanists have deemed public prayer immoral (for whatever reason) and they have a majority. With this majority they outlaw public prayer on a moral basis. Have they stampeded over your rights or not?’

The point is that if the person answers that, yes, the hypothetical humanists have trampled the rights of others, then it isn’t logically tenable to say that morality is the core issue. That is how it has been framed by the humanists, but it is not the important reason why their actions are wrong. They can always maintain that public prayer is immoral. To force everyone else to acquiesce to that position, however, is absurdly wrong. It demonstrates no understanding, or at least no concern, for the rights of individuals.

Well, it’s obvious I set up my scenario as a sort of trap. Obviously I know what the response is going to be, so once I get it I can just connect the dots to same-sex marriage. Right? Nope. Here’s the response I got from one person.

You asked me if I would make you a deal… If I would not impose my morality on you if [sic] you would not impose your morality on me. Right? I think I got it close… well thats [sic] a bad deal for me. I want to impose my morality on you. I want to impose my morality on Maine and America. Im [sic] thinking world domination. Why? Because the reality of sola scriptura (the truth of scripture) burns in my heart. I don’t take it as a good idea but the entire purpose of my being. And Christ’s last command to me through scripture was “Go fourth into all the world and disciple nations”… disciple aka teach them what I taught you. Christianity and its morals was never meant to be a “laid back for whoever wants to believe it” religion, but was to go to every ear, and invade society and government and culture as we know it.

Now I am not some radical terrorist Christian, I have just been possessed by the truth and I will lay my life down for the cause of that truth. I will lay my life down for the homosexual to come into the saving knowledge of Jesus, to see them saved, healed, and delivered. Because I absolutely love them, because God loves them.

So I know you wont understand why I do what I do, and stand for what I stand for, I cannot not be talked out of my stance, because I have been possessed by the truth of scripture, and its the greatest reality I live in. Not once have I emailed a homosexual and tried to talk them out of their lifestyle. Not once have I asked you to vote differently than you are planning to vote.

I love you man, now leave me alone.

Emphasis mine.

The honesty is, frankly, frightening. This person believes his morality should usurp my freedoms. This sort of talk is more well-suited for the Middle Ages or the Middle East than 21st America. But the most terrifying thing of all is that this view isn’t so uncommon. Sure, quite a few people won’t be so daring as to outright state hostility toward personal liberties like this, but that is what close to 50% of Mainers (hopefully less) will do November 3rd.

My favorite part, however, is the last paragraph.

Not once have I emailed a homosexual and tried to talk them out of their lifestyle. Not once have I asked you to vote differently than you are planning to vote.

This is far from the point. Trying to convince someone of something through words is far different from what the Yes on 1 people want to do. “Please don’t have sex with other men, sir” is not the same as saying “You are not allowed to do X.” What’s more, if this person had his way, “X” would not only include marriage, but homosexual sex (and probably anything outside the missionary position), not to mention whatever other harmless action his god tells him to hate.

~~~

Update: I came across this written on another person’s page by the same person.

regardless of your belief everyone has an opportunity to vote for what they believe to be right, thank you bill of rights… unless you want to remove that freedom than let the man stand for his convictions.

The Bill of Rights says nothing of what he speaks. In fact, the 9th Amendment destroys his unsubstantial case where it says The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people. His right to vote does not mean he should also be allowed to piss all over the rights of people who wish to marry another person of the same sex.

Rights and why they matter

I have found descriptions of this blog and myself on the Internet where I am labelled a defender of gay rights. That is only superficially true. I am no less a defender of gay rights than I am a defender of straight rights. It is the same fight.

That said, here is a piece I’ve written specifically for those likely to vote Yes on 1 on the upcoming ballot in Maine.

~~~

I want you to really consider the concept of rights. They are far more important than any personal beliefs one may hold insofar as government is concerned. You violate one individual’s rights and you’ve violated the rights of all people.

James Madison espoused a separation of church and state in much the same manner as Thomas Jefferson. He is recorded as expressing these views in these Congressional minutes,

Mr. Madison said, he apprehended the meaning of the words to be, that Congress should not establish a religion, and enforce the legal observation of it by law, nor compel men to worship God in any manner contrary to their conscience.

And we can go one step further into Madison’s mind with more recordings from the same session,

Mr. Madison thought, if the word national was inserted before religion, it would satisfy the minds of honorable gentlemen. He believed that the people feared one sect might obtain a pre-eminence, or two combine together, and establish a religion to which they would compel others to conform. He thought if the word national was introduced, it would point the amendment directly to the object it was intended to prevent.

It’s hard to see how a reasonable person could misinterpret this. Madison obviously rejected the notion that religious beliefs should be codified into law, thus establishing them as the moral directives of other individuals. That is, religious beliefs should not be made law because that essentially makes government an enforcer of religion – and that is far from its role. Good government doesn’t dictate morality.

Moving beyond Madison, a discussion of the concept of rights needs to happen. What is a right? A succinct definition is hard to formulate, but I think a good idea can be created. Something which does not infringe upon another’s rights should be a right. This alone isn’t much of a definition because it assumes the existence of rights, the very thing we want to define. But within a certain context it does give a good approximation of what a right should be; we already have established rights (free speech, religious beliefs, protest, etc), so assuming we agree on many of those, we can ask ourselves, does X infringe upon these? If the answer is “no”, then there’s a good chance that X is a right.

But more is needed. I think it is eminently appropriate to include safety and security as one defining piece of rights. Does X cause bodily harm to me or others? Does it cause me undue financial hardships? Does it put me at risk of life or health? If the answer is “no”, we again have another good indicator that X is a right.

I hope it hasn’t escaped anyone that the previous two paragraphs are speaking of natural rights. These are rights which extend to all peoples, not merely Americans or Europeans or Russians or any one particular group. They are effectually based upon the idea that rights are to be based upon humanity and the human condition (which may extend to other animals, but I digress).

So why are rights so important? I think it should be obvious. If a society (or the world as a whole) goes about imposing restrictions upon minorities or the meek, then the statement that some people are not equal to others is being made. This seems like nothing less than a superiority complex manifested.

Yet restrictions go beyond this statement of superiority. They implicitly say any group can be superior to another. The reasoning behind the superiority isn’t important (whether from religious doctrine or philosophical notions). What matters is that (usually unknowingly) there are people who do not accept the idea that rights are universal. They can’t. They believe that the very concept of rights can be ignored if it runs counter to some other line of thought. Does Religion X say public prayer is immoral? If so and if Religion X’s followers are a majority, they can stampede the rights of those who wish to publicly pray. This can only be because the teachings of Religion X are being claimed to be superior to the rights of others. And this can only be true if rights are not universal and if we agree that morality trumps individual rights. I, for one, disagree.