Why it’s so easy

The more and more I think about it, the more and more I recognize just how easy it is to understand evolution.

Evolution is the change within populations over time. This change is continuous. Take birds, for instance. They are descended from dinosaurs. Depending on who you ask, you might even hear them referred to as dinosaurs. However, for the sake of argument, let’s draw a line in the sand. Let’s say birds are birds and dinosaurs are dinosaurs. There is no single point to which we can point that says “Ah-ha! This is the generation in which birds originated!” Evolution doesn’t work that way.

Life is gradual in the big picture. The lines are blurry as to where one species begins and where another ends. It is simply a matter of convenience that we are able to make the distinctions we make. Ancient birds weren’t great at flying. Less ancient birds were better. Even less ancient birds were even better. And then, sometimes, extant birds are back to being terrible at flying. It just so happens that we’ll never know what every year of every species was like. If we ever do, we won’t be able to say “Such-and-such is Species X and this other example is Species Y”. We’ll be looking at Species X.1, X.11, X.111, X.112, etc.

To be this all another way, mother birds (or bats or monkeys or humans or bears or prarie dogs) only give birth to daughter birds (or bats or monkeys or…etc). But over time, small changes accumulate. Think of how much you probably resemble your father in some way. Now think of how much you resemble your grandfather. Odds are, you resemble him less than you resemble your father. Go back further and you’ll see more changes. And that’s just on a phenotypic (for purposes here, “physical”) level. Go to a genotypic (genetic) level and there’s no questioning the facts. You are more similar to your close relatives than to your distant ones.

Now we have to extend this concept over time. We have plenty of it. Evolution has been playing out for nearly 4 billion years. Think about that for a moment. You’ll live around 80 years. If you’re lucky, you might hit 100. A tremendously long human lifespan would be another 20 years on top of that. It’s all a blip on the timescale of Life on Earth.

So here’s what you should be thinking. Every generation is similar to the previous generation. It doesn’t matter what species we want to specify. It’s always true. But the further back we go, the fewer similarities we see. But importantly, we still see similarities.

Take the bones in the wing of a bat. They are easily matched with the bones in the hand of a human or the paw of a cat. They are the same bones but shaped vastly differently. It isn’t simply a huge (convenient) coincidence that this is so. Bats share a common ancestor with other mammals. This common ancestor, being that it is found deeply in time, would hold notable similarities with all extant mammals, but it obviously wouldn’t visually match with every single organism (or even a majority).

But the visual match isn’t all with which we need to concern ourselves. That common ancestor wouldn’t be able to breed with anything alive today. The changes have been far, far too considerable since its time.

I’m breaking stride for a moment because I want to note something. The changes which occur over time in a species are what cause it to be considered a new species. In other words, when two populations cease to be able to breed and produce fertile offspring, we have a two separate species (which one we want to call the “new” one is somewhat subjective, but usually it’s the one least resembling the common ancestor). As I said, there is no single point where speciation happens, but imagine for a moment approximately the time where two populations cease to be able to breed. It won’t be one defined generation where it occurs, but there will be some generation somewhere where some members of a population cannot successfully produce fertile offspring with members of another population.

On the face of it, this sounds like I’m contradicting what I’ve been saying all along about not being able to pinpoint one generation. I’m not.

Remember I talked about the lines being blurry. While some members of one population probably won’t be able to breed with some members of another population, that won’t be true for all members of both groups. Much breeding will still be possible. With time, those possibilities dwindle. Eventually, the line begins to come into focus. That is how evolution works: It’s gradual.

So again, the more and more I contemplate evolution, the more and more it makes so much sense. Of course, the evidence is crystal clear and I don’t need this contemplation to confirm the theory. However, it is through this focus that I’m forced to wonder why we had to wait until Charles Darwin and Alfred Wallace to really recognize how new species come into existence. The truth is that changes occur in populations over vast expanses of time. Then most of the world’s populations either continue to evolve or, more likely, go extinct. In hindsight, we observe definitive periods of stasis, almost leading one to believe in static, unchanging species. Almost.

Forelimb morphology

Why it's so easy

The more and more I think about it, the more and more I recognize just how easy it is to understand evolution.

Evolution is the change within populations over time. This change is continuous. Take birds, for instance. They are descended from dinosaurs. Depending on who you ask, you might even hear them referred to as dinosaurs. However, for the sake of argument, let’s draw a line in the sand. Let’s say birds are birds and dinosaurs are dinosaurs. There is no single point to which we can point that says “Ah-ha! This is the generation in which birds originated!” Evolution doesn’t work that way.

Life is gradual in the big picture. The lines are blurry as to where one species begins and where another ends. It is simply a matter of convenience that we are able to make the distinctions we make. Ancient birds weren’t great at flying. Less ancient birds were better. Even less ancient birds were even better. And then, sometimes, extant birds are back to being terrible at flying. It just so happens that we’ll never know what every year of every species was like. If we ever do, we won’t be able to say “Such-and-such is Species X and this other example is Species Y”. We’ll be looking at Species X.1, X.11, X.111, X.112, etc.

To be this all another way, mother birds (or bats or monkeys or humans or bears or prarie dogs) only give birth to daughter birds (or bats or monkeys or…etc). But over time, small changes accumulate. Think of how much you probably resemble your father in some way. Now think of how much you resemble your grandfather. Odds are, you resemble him less than you resemble your father. Go back further and you’ll see more changes. And that’s just on a phenotypic (for purposes here, “physical”) level. Go to a genotypic (genetic) level and there’s no questioning the facts. You are more similar to your close relatives than to your distant ones.

Now we have to extend this concept over time. We have plenty of it. Evolution has been playing out for nearly 4 billion years. Think about that for a moment. You’ll live around 80 years. If you’re lucky, you might hit 100. A tremendously long human lifespan would be another 20 years on top of that. It’s all a blip on the timescale of Life on Earth.

So here’s what you should be thinking. Every generation is similar to the previous generation. It doesn’t matter what species we want to specify. It’s always true. But the further back we go, the fewer similarities we see. But importantly, we still see similarities.

Take the bones in the wing of a bat. They are easily matched with the bones in the hand of a human or the paw of a cat. They are the same bones but shaped vastly differently. It isn’t simply a huge (convenient) coincidence that this is so. Bats share a common ancestor with other mammals. This common ancestor, being that it is found deeply in time, would hold notable similarities with all extant mammals, but it obviously wouldn’t visually match with every single organism (or even a majority).

But the visual match isn’t all with which we need to concern ourselves. That common ancestor wouldn’t be able to breed with anything alive today. The changes have been far, far too considerable since its time.

I’m breaking stride for a moment because I want to note something. The changes which occur over time in a species are what cause it to be considered a new species. In other words, when two populations cease to be able to breed and produce fertile offspring, we have a two separate species (which one we want to call the “new” one is somewhat subjective, but usually it’s the one least resembling the common ancestor). As I said, there is no single point where speciation happens, but imagine for a moment approximately the time where two populations cease to be able to breed. It won’t be one defined generation where it occurs, but there will be some generation somewhere where some members of a population cannot successfully produce fertile offspring with members of another population.

On the face of it, this sounds like I’m contradicting what I’ve been saying all along about not being able to pinpoint one generation. I’m not.

Remember I talked about the lines being blurry. While some members of one population probably won’t be able to breed with some members of another population, that won’t be true for all members of both groups. Much breeding will still be possible. With time, those possibilities dwindle. Eventually, the line begins to come into focus. That is how evolution works: It’s gradual.

So again, the more and more I contemplate evolution, the more and more it makes so much sense. Of course, the evidence is crystal clear and I don’t need this contemplation to confirm the theory. However, it is through this focus that I’m forced to wonder why we had to wait until Charles Darwin and Alfred Wallace to really recognize how new species come into existence. The truth is that changes occur in populations over vast expanses of time. Then most of the world’s populations either continue to evolve or, more likely, go extinct. In hindsight, we observe definitive periods of stasis, almost leading one to believe in static, unchanging species. Almost.

Forelimb morphology

Words from a ‘respected’ theologian

Why we still respect theologians is beyond me. These people are nothing more than literay critics with a very narrow focus. At least this one only seems to have made headlines at a Christian site. On top of that, he actually said some things which aren’t batshit crazy.

“If you understand Christianity or even Theism – the belief of a sovereign creator God – and evolutionary theory in its dominant form , I find it impossible to reconcile the two,” Dr. R. Albert Mohler Jr., president of Southern Baptist Theological Seminary, said on his radio program Thursday, the 200th birthday anniversary of Charles Darwin.

I wouldn’t go so far as to say impossible, but it is tremendously difficult.

The seminary head went on to explain how the “originating mechanism of creation” is where theism runs right into collision with where modern evolutionary theory is.

Whereas the Biblical account of creation accepts the role of a Creator, the theory of evolution “suggests that natural selection is indeed the mechanism and that it is entirely natural and in no case supernatural,” said the theologian.

“There is no way for God to intervene in the process and for it to remain natural,” he asserted.

He’s sort of right. Theism and evolution can intersect. It’s just that the theism has to be precisely superfluous with evolution. That, of course, makes the theism rather useless, but it does solve the issue of being irreconcilable: a god just needs to match the established scientific fact. A religion like that would be a very powerful force, indeed. Aside from having the noteworthy property of being true, it would also have the worthwhile attribute of being beautiful.

Archbishop Gianfranco Ravasi, head of the Pontifical Council for Culture, said last week that the idea of evolution could be traced to St. Augustine and St. Thomas Aquinas, according to the Telegraph in London. Both theologians had observed that big fish eat smaller fish and that forms of life had been transformed slowly over time.

This is a bug creationists love. Attempting to discredit Darwin seems to give them a tingle up their legs. I don’t quite understand why this is so popular but let’s just state a fact: Charles Darwin and Alfred Wallace discovered evolution independently around the same time. No one else gets credit for this big discovery. That’s because no one else described what they observed (nor even observed the same things) like Darwin and Wallace. These two men get the credit. End of story, you filthy, lying creationists.

Although Mohler said he rejected evolution as a way to explain the origin of all things, he acknowledged that there are changes in animals that take place over time.

“No Conservative Christian should deny there is a process of change that is evident within the animal kingdom. And there is even a process of natural selection that appears at least to be natural,” he said, adding all one has to do is look at a herd of cattle to find evidence of adaptation and a competition of genes.

Apparently in la-la land principles of change stop applying once they become inconvenient. “Oh, sure, gravity applies to apples and such, but certainly not galaxies. I mean, that’s too much to fathom!”

A Gallup poll released on Feb. 11 found that 200 years after Darwin most Americans still don’t believe in evolution, with only 4 out of 10 Americans saying they accepted the theory.

“I believe the reason why they cannot believe in evolution is because when they look in the mirror they cannot see an accident,” remarked Mohler.

It is true many humans have quite the ego, but I’d also propose that the campaign of ignorance as waged by the Discovery Institute, Ben Stein, and other dishonest creationist organizations/creationists is a much larger factor.

Perhaps if this literary critic went to school for a real education, he’d have far less ignorance on which to rely. But whom am I to talk? Mohler has a Master of Divinity and Ph.D. in “Systematic and Historical Theology”.

Words from a 'respected' theologian

Why we still respect theologians is beyond me. These people are nothing more than literay critics with a very narrow focus. At least this one only seems to have made headlines at a Christian site. On top of that, he actually said some things which aren’t batshit crazy.

“If you understand Christianity or even Theism – the belief of a sovereign creator God – and evolutionary theory in its dominant form , I find it impossible to reconcile the two,” Dr. R. Albert Mohler Jr., president of Southern Baptist Theological Seminary, said on his radio program Thursday, the 200th birthday anniversary of Charles Darwin.

I wouldn’t go so far as to say impossible, but it is tremendously difficult.

The seminary head went on to explain how the “originating mechanism of creation” is where theism runs right into collision with where modern evolutionary theory is.

Whereas the Biblical account of creation accepts the role of a Creator, the theory of evolution “suggests that natural selection is indeed the mechanism and that it is entirely natural and in no case supernatural,” said the theologian.

“There is no way for God to intervene in the process and for it to remain natural,” he asserted.

He’s sort of right. Theism and evolution can intersect. It’s just that the theism has to be precisely superfluous with evolution. That, of course, makes the theism rather useless, but it does solve the issue of being irreconcilable: a god just needs to match the established scientific fact. A religion like that would be a very powerful force, indeed. Aside from having the noteworthy property of being true, it would also have the worthwhile attribute of being beautiful.

Archbishop Gianfranco Ravasi, head of the Pontifical Council for Culture, said last week that the idea of evolution could be traced to St. Augustine and St. Thomas Aquinas, according to the Telegraph in London. Both theologians had observed that big fish eat smaller fish and that forms of life had been transformed slowly over time.

This is a bug creationists love. Attempting to discredit Darwin seems to give them a tingle up their legs. I don’t quite understand why this is so popular but let’s just state a fact: Charles Darwin and Alfred Wallace discovered evolution independently around the same time. No one else gets credit for this big discovery. That’s because no one else described what they observed (nor even observed the same things) like Darwin and Wallace. These two men get the credit. End of story, you filthy, lying creationists.

Although Mohler said he rejected evolution as a way to explain the origin of all things, he acknowledged that there are changes in animals that take place over time.

“No Conservative Christian should deny there is a process of change that is evident within the animal kingdom. And there is even a process of natural selection that appears at least to be natural,” he said, adding all one has to do is look at a herd of cattle to find evidence of adaptation and a competition of genes.

Apparently in la-la land principles of change stop applying once they become inconvenient. “Oh, sure, gravity applies to apples and such, but certainly not galaxies. I mean, that’s too much to fathom!”

A Gallup poll released on Feb. 11 found that 200 years after Darwin most Americans still don’t believe in evolution, with only 4 out of 10 Americans saying they accepted the theory.

“I believe the reason why they cannot believe in evolution is because when they look in the mirror they cannot see an accident,” remarked Mohler.

It is true many humans have quite the ego, but I’d also propose that the campaign of ignorance as waged by the Discovery Institute, Ben Stein, and other dishonest creationist organizations/creationists is a much larger factor.

Perhaps if this literary critic went to school for a real education, he’d have far less ignorance on which to rely. But whom am I to talk? Mohler has a Master of Divinity and Ph.D. in “Systematic and Historical Theology”.