Christianity in Russia

Russian Christians have essentially passed one whopper of a bill:

A bill that stigmatizes Russia’s gay community and bans the distribution of information about homosexuality to children was overwhelmingly approved by the lower house of parliament Tuesday.

More than two dozen protesters were attacked by anti-gay activists and then detained by police, hours before the State Duma approved the Kremlin-backed legislation in a 436-0 vote.

The bill banning “propaganda of nontraditional sexual relations” still needs to be passed by the appointed upper house and signed into law by President Vladimir Putin, but neither step is in doubt.

This is what happens when Christian ‘morality’ overtakes the thought that is necessary in secular morality – the latter being the morality that has driven the modern world to its most prosperous, most free, and least violent times.

Before the vote, gay rights activists attempted to hold a “kissing rally” outside the State Duma, located across the street from Red Square in central Moscow, but they were attacked by hundreds of Orthodox Christian activists and members of pro-Kremlin youth groups. The mostly burly young men with closely cropped hair pelted them with eggs while shouting obscenities and homophobic slurs.

From time to time I will hear it asked, ‘If you were walking down a dark street alone, would you ever find yourself afraid of an approaching group of strangers if you knew they had just come from a late night Christian meeting?’ Well, here’s the answer to that manipulative, assumption-filled, horseshit argument. I would be petrified if I was a member of whatever minority that group happened to hate based upon their necessarily subjective interpretation of the Bible.

And that’s the real problem here, isn’t it? The unavoidable fact of subjectivity that comes with a text as flimsy as the Bible encourages this sort of inanity. And, really, that’s merely the icing on the cake, for the ultimate ill of the world is the very premise of this sort of ‘thinking’, and of religion as a whole: faith. An effectively random way to believe, faith has only the power to harm, and anything good that relates to it is incidental. It’s like driving without using the steering wheel. Sure, you might end up parked perfectly in your driveway at the end of the day, but there’s no good reason to expect any sort of specific result like that. It’s far more likely that you’ll end up in a ditch or, worse yet, colliding with another driver.