Why You May Be a Bigot

By Michael Hawkins

In the time since Governor Baldacci signed the same-sex marriage bill there has been much made of the word “bigot”. Those in favor of securing civil rights have deemed their opponents to be worthy of such a term. Naturally, those opponents balk at such an insult. So let’s take a closer look at the term.

The dictionary definition leaves a bit to be desired: “a person who is utterly intolerant of any differing creed, belief, or opinion”. If this is the only definition of “bigot”, then most people who offer any certainty in their beliefs could fall under its umbrella. But the word clearly must have a better distinction than that.

It is actions on which the term turns. Thomas Jefferson noted in his Letter to the Danbury Baptists that “government [can] reach actions only, and not opinions”. Even if one wishes to abuse the word to include beliefs of certainty, it is not important here. Action matters.

And so it is the action of Christians, Muslims, Jews, and other religious groups (and a majority of conservatives) to deny civil rights to a group of people. This is bigotry by definition. There is no way to get around this, no matter how offended one might be by the label.

If you are against homosexuality, you may be a bigot. It isn’t important to settle that issue right now. But if you are against allowing homosexuals civil rights you would otherwise readily grant to another group? Well, sir, that makes you a bigot.

The very idea of rights is that they are to be granted to anyone and everyone so long as they do not infringe upon the rights of others. It must be shown that granting all of Maine’s citizens (it doesn’t just apply to homosexuals) the right to marry a person of the same gender will be somehow harmful if one wishes to outlaw it. No such case has been made. No such case could be made. Homosexuality offers no threat to any individual’s or group’s welfare, property, or rightful pursuit of happiness. But denying rights to an entire group for no good reason? That does violate the concept of rights espoused by so many philosophers, professors, rational thinkers, and the founding fathers. It runs counter to what it means to be a fair and good and moral human being.

Lead us not into bigotry but deliver us from evil.

The pride of bigotry

090801-lg_918099455

These are some of the wholly ignorant individuals who are seeking to overturn Maine’s same-sex marriage bill before it officially becomes law. They’re actually proud of themselves. It’s gross.

Bob Emrich is a hateful, stupid man. He has absolutely no idea that he’s actually advocating for discrimination against himself. He thinks homosexuality is icky or perverse or just like having sex with a dog or he’s uncomfortable in his own sexuality or he’s just another mook propping up the bible for his own ends (which is easy because that is one of the most morally malleable books ever written) or maybe it’s all of those things. Ultimately, he has no universal justification for denying people the right to marry on the (purely legal) basis of sex/gender. I doubt he’s smart enough to come up with many principled arguments for his beliefs in the first place, but even if he was capable of that, such an argument does not exist for his absurd position.

It’s an utter disgust that people like this are given legitimacy. Why don’t more people just lash into crap like this? Bob Emrich has a lot of bad ideas predicated on a lot of bad bigotry. I hate to be redundant with “bad bigotry” but aside from the grammatical flow, it supports the notion that Emrich doesn’t even understand the true basis for his hatred. He has no idea that through his outright bigoted, hateful views of homosexuals (what did they ever do to anyone?), he is taking legal aim at absolutely everyone. And that’s what this all is: a legal issue. Emrich has no logical basis to be demanding that the state of Maine discriminates against everyone on the basis of what chromosomes they have (again, go here).

Gay marriage in Maine

People seeking an end to bigotry are pushing for the passage of a bill that would allow homosexuals to marry in Maine, making it one of the few states which does not illegally discriminate on the basis of gender.

“Some have asked if this is the right time,” said Sen. Dennis Damon, D-Trenton, the bill sponsor. “To them, I say, this legislation is long overdue.”

The bill would define marriage as the union of two people, rather than one man and one woman. It would allow any two eligible people, regardless of sex, to be issued an application for a marriage license.

This should put an end to the ‘if you allow gay marriage, you should allow beastiality’ argument. It won’t. But it should.

Essentially, “two eligible people”, as far as the secular Maine government is concerned, are two people of age who are capable of consent. That means 18 and with an understanding of the terms of their secular marriage contract – in other words, non-human animals are not eligible since they cannot consent to or understand the contract. Of course, that’s the legal argument. The more interesting argument is that there is no good reason to deny homosexuals a certain set of rights. There is, however, the good reason of allowing two harmless individuals the right to a complete and happy life.

Gov. Baldacci isn’t so sure.

And while several Democratic legislators stood with gay advocates for the announcement, Gov. John Baldacci released a statement saying he hasn’t yet made up his mind on the issue.

“This debate is extremely personal for many people, and it’s an issue that I struggle with trying to find the best path forward,” Baldacci said. “I’m not prepared to say I support gay marriage today, but I will consider what I hear as the Legislature works to find the best way to address discrimination.”

The man has made up his mind. He’s a politician, though, so he needs to be careful with what he does. Maine is in the better part of the country politically, so he does have the advantage of having a fairly liberal constituency, but that doesn’t mean there aren’t plenty of bigots, especially in the north. (To give you an idea of the northern Maine bigotry potential, Sarah Palin campaigned there due to Maine splitting its electoral votes. The McCain campaign thought they had a shot up there. They didn’t, but the fact they even tried is disconcerting.)

090114-1147951279

Carla Hopkins and Victoria Eleftheriou, of Mount Vernon, who brought their toddler, Eli, to the Statehouse to participate in the event, said they want a secure future for their son.

“The state discriminates against his family and it affects our ability to care for him in very real ways,” Hopkins said.

For example, she said after Eli was born, they had to fight with an employer to get him covered under a health care plan, something that would have been automatic if his parents were married.

This is just one of the differences between marriage and civil unions. Aside from being insulting, they prevent parents from being able to care for their children robustly.

Bob Emrich, a Baptist pastor who leads the Maine Marriage Alliance, said he hopes for a respectful debate on the issue. The alliance wants a constitutional amendment to ban same-sex marriage.

He said the gay marriage bill is “really bad for society.”

Whoa, back up the irony train. You want to be respectful? Don’t say bigoted things that aren’t true because a piece of literature claims the currently most popular god endorses that bigotry. Then you might have a shot at being respectful. Until then, you’ve done nothing to earn any respect accept insofar as a literary critic deserves respect.

“It’s changing the very foundation of our society,” he said. “It’s going to have a major impact on children. It says something about the importance, or lack of importance, of fathers and mothers.”

Yes, your god forbid children have health insurance and their parents have more complete relationships to reinforce their love. How dreadful.

Solid Argument

This is from a bigoted article by Gerald Christian Nordskog, with Dr. Ted Baehr and Dr. Tom Snyder. The bigotry isn’t particular important (or well constructed). The interesting piece is when these mooks try to venture beyond their expertise of hate-mongering.

Most homosexuals seem to have adopted an irrational, unscientific view of the now defunct evolutionary model. They fail to realize, however, that, if evolution were really true (which it isn’t), there actually wouldn’t be any human homosexuals in the world. Why? Because, according to evolutionary theory, nature would have “selected out” over time, by the so-called “natural selection” evolution process, any truly genetic homosexual tendency because homosexual people do not procreate, or create any descendents. Thus, their deviant tendencies would have been eliminated from the gene pool by the untenable methodology of evolution.

No biologist is going to claim there is a gene which determines sexual preference. That isn’t how genetics work. Although studies have been conducted which have found that the genetic marker Xq28 conveys a tendency toward homosexuality, there is nothing that says homosexuality is deterministic. In fact, that study is far from solid but if it were true, it still wouldn’t say homosexuality is deterministic. This is essentially the problem encountered (unwittingly) by these bigots.

I may have a gene which gives me a predisposition to strong muscles around my shoulders. That doesn’t mean I’m going to be a great pitcher for the 2013 Boston Red Sox. It doesn’t even mean I would necessarily even have a chance at making it into an Independent League. Most genes have some degree – often a high one – of interaction with environmental conditions. This is why there is no “gay” gene(s) – and just the same, this is why there is no “straight” gene(s).

But just to be antagonistic toward these bigots, one possible way a gene which gives a predispotion (though not determinism!) toward homosexuality can be maintained in a gene pool is through sexually antagonistic selection.

The results of this model show the interaction of male homosexuality with increased female fecundity within human populations, in a complex dynamic, resulting in the maintenance of male homosexuality at stable and relatively low frequencies, and highlighting the effects of heredity through the maternal line.

These findings provide new insights into male homosexuality in humans. In particular, they promote a focus shift in which homosexuality should not be viewed as a detrimental trait (due to the reduced male fecundity it entails), but, rather, should be considered within the wider evolutionary framework of a characteristic with gender-specific benefits, and which promotes female fecundity. This may well be the evolutionary origin of this genetic trait in human beings.

Bigotry never wins.