Examining Deuteronomy 22

I was glancing through Deueronomy 22 and noticed a few odd items. The first is that the dual use of an oxen and a donkey while plowing is prohibited by God (22:10). It displeases him. The second is God’s Sarah Palin-like attitude toward rape victims.

23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;

24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.

I guess God’s rape kit is a handful of stones and a pocket full of hatred.

Here’s the clear interpretation of this: a man who rapes a woman in a city should be stoned to death. Okay, immoral enough reaction in itself, but there’s more. The woman, because she did not scream for help, should be stoned to death as well.

and people claim God is a source of morality? I wonder if the guy even has a clear idea of what constitutes a moral system. Life is not being black & white (as most conservatives think it is, incidentally). Aside from being a rape victim, the woman could have been afraid, mute, gagged, or threatened. God seems to assume by not screaming that the woman liked it. Illogical fella, no?

But, this deity isn’t all evil. He has some empathy for country rape.

25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.

26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

27 For he found her in the field, and the betrothed damsel cried, and there was none to save her.

Since the woman couldn’t scream out for help, she’s in the clear. What if there was a farmer? Shouldn’t the woman have screamed to him? Simply being in a field does not necessarily change the situation. The principle in 22:23-24 seemed to be that the woman had help available to her yet did not seek it. Given that not all fields are empty and devoid of humans, she should have screamed out, even if it was to no avail. It’s almost as if people who lived in highly rural areas where it would be uncommon – in their personal experience – to see a farmer wrote this. Hey, crazy idea! Maybe people did write this fundamental evil? I’d expect God to cover a few more angles. Like, all of them.

So let’s break down what’s important here. It’s perfectly fine for my point to grant that the coming of Jesus somehow changes the immorality we see here. It’s a common tactic of Christians: the Old Testament should be interpreted through the lenses of the New Testament. Okay, sure, whatever. But there still remains the problem that at some point in time, God was telling people to stone rape victims. Even if it is granted that the New Testament changes how we should interpret these words insofar as how we should act now (i.e., we do not stone rape victims because we recognize that as evil), there still remains the problem that God told people to murder women who were raped. He still did these things. God is still guilty of these crimes, even if he corrected his misbehavior down the line.