The greater enemy

From The God Delusion:

“[The nature of the conflict] is not just about evolution versus creationism. To scientists like Dawkins and Wilson, the real war is between rationalism and superstition. Science is but one form of rationalism, while religion is the most common form of superstition. Creationism is just a symptom of what they see as the greater enemy: religion. While religion can exist without creationism, creationism cannot exist without religion.” ~Jerry Coyne

Things that conflict with science

Here is a short list of things which clearly conflict with science.

  • Miracles
  • Guided evolution
  • A belief humans are not animals
  • Belief in prayer
  • Naturopathy
  • Big business interests
  • Religion
  • Teabaggers
  • An intervening god

To form a canyon

That science has had many, many great achievements hardly needs to be said. It has done so by leaving religion in the dust, ignoring all the (predominantly) Christian calls to believe in malarkey, to believe on faith alone. It is its method of examining evidence, of not merely trusting our intuitions and wants, that has propelled mankind in recent centuries. Until science took firm hold of the human mind, the world was stagnated under the pressure of religion.

I keep that in mind whenever I see a fantastic piece of the world. Whether it be a glacier-carved valley in Maine or a volcanic mountain in Africa, I cannot help but recognize a higher beauty in what I’m seeing thanks to science.

Conflicting with science

All the major religions of the world conflict with science. They all make claims of the suspension of natural laws by the intervention of supernatural magic. This is in direct conflict with science – physical theories are not ignored for temporary periods, especially not on the say of the humans who wrote all the ancient holy texts.

Thought of the day

The force standing in the way of proper science education? The force standing in the way of marriage equality? The force standing in the way of child safety? The force standing in the way of even beginning to find peace in Nigeria and the Middle East?

Religion.

And is there evidence for its creation stories? Can it offer well-reasoned ethical arguments against gay marriage? Can it justify allowing parents to forego needed medical care for their children? Can it operate beyond its sectarian labels? Can it be reconciled with fundamentally different claims?

No.

Facebook caves to religious demands

A short time ago there was a Facebook group which advocated drawing Mohammed. It was part of a larger project to bring home the point that nothing so silly should be held sacred. (And, in fact, nothing at all should be held sacred.) In response, Pakistan blocked Facebook. They were apparently outraged at all the depictions of their prophet child rapist. In response to that, Facebook caved.

“In response to our protest, Facebook has tendered their apology and informed us that all the sacrilegious material has been removed from the URL,” said Najibullah Malik, secretary of Pakistan’s information technology ministry, referring to the technical term for a Web page.

Facebook assured the Pakistani government that “nothing of this sort will happen in the future,” Malik said.

You got that, you 500 million Facebookers? You can communicate with your friends, family, co-workers; you can share ideas, links, videos, pictures; you can discuss politics, religion, philosophy, science; you can do it all! You just have to do it within a narrow framework which gives undue respect to a murderous, misogynistic religion that advocates dogma and ideology.

Thought of the day

So many dolts are more than happy to believe that it’s okay to demand the president lead the nation in prayer or that “under God” is historical, not religious in nature. Yet it remains:

  • 1952 – National Day of Prayer
  • 1952 – National Prayer Breakfast
  • 1954 – “under God” added to the Pledge
  • 1956 – “In God We Trust” becomes national motto

U.S. politicians did not suddenly become interested in the Christian history of the U.S. in the 50’s – if they did, they would have realized that we are not, in any sense, founded on the Christian religion. No. Instead they were merely gathering votes by fostering a favorable atmosphere for religion – one filled with fear and rhetoric. It all entirely connects to the Second Red Scare: say those evil commies hate God and that’s going to be a big boom to the political well being of the dominate religion.

Op-ed: Dalai Lama

The Dalai-Lama had an op-ed in the New York Times a couple of days ago. His piece was titled “Many Faiths, One Truth” and in it he laments the lack of tolerance he sees among not only the religions of the world but also among those darned atheists.

Though intolerance may be as old as religion itself, we still see vigorous signs of its virulence. In Europe, there are intense debates about newcomers wearing veils or wanting to erect minarets and episodes of violence against Muslim immigrants. Radical atheists issue blanket condemnations of those who hold to religious beliefs. In the Middle East, the flames of war are fanned by hatred of those who adhere to a different faith.

Isn’t that just so cute. He notes that in Europe there is a violation of libertarians principles towards Muslim clothing and architecture. He then notes there is a violation of basic human rights in the violence against Muslim immigrants. Next he throws in atheists who criticize religion. Then he notes the warring that goes on in the Middle East.

Okay, let’s review.

  • Not letting people wear the religious garb of their choosing is bad.
  • Violence against members of a particular religion is bad.
  • Criticizing religion is bad.
  • Religious war is bad.

It’s like one of those tests where the question is “Can you choose which one doesn’t fit?”

To be fair, the Dalai Lama sticks to atheists who “issue blanket condemnations”, not merely those who criticize religion. Fair enough, right? Well, it would be if there was a whole group of atheists out there actually doing any such thing. I’m hard-pressed to think of a one and I consider myself well-steeped in atheist literature and happenings. Hell, even Richard Dawkins has repeatedly gone out of his way to point out that religion can be a source for good. Of course, that would be inconvenient for the Dalai Lama to acknowledge.

But notice the Dalai Lama’s stereotypes. There is no such thing as a “radical atheist” (save for Douglas Adams who used the term to be sure no one would confuse him with being an agnostic; of course, this was clever semantics and connotations on his part). “Radical atheism” implies that atheism comes with some sort of philosophy or ethical system. It doesn’t. It can’t. It’s a factual position. No morals, no ethics, no shoulds or oughts, no ideology, no nuthin’ follows from atheism. The same goes for deism, agnosticism, and the belief that rocks are usually really hard.

The Dalai Lama really means anti-theists. That’s an entirely different set of individuals. I include myself within that group, but I separately consider myself an atheist. And just as the same goes for millions, it goes the other way for millions of others. That is, it does not follow that because one is an atheist that one is also an anti-theist. There’s no way to know an atheist’s position on whether religion is generally good or bad or whatever without actually asking the atheist.

But that would have been too difficult for the Dalai Lama, I guess.

Atheism, worldviews, and responsibility

A bit of a firestorm has broken out on FTSOS’ fan page (or is it a “Like Page”? Silly Facebook). A number of claims have been made which deserve a response (if only because I initiated the discussion), but since the comment system on Facebook is inadequate, an entire blog post is necessary. Besides, a number of logical mistakes have been made in the discussion which are all too common among theists.

To give some context, this is the line which started it all (minus an apparent typo).

This is worth repeating, too: atheism has never been responsible for an act of evil. Ever.

The first substantial criticism was one that amounted to little more than semantics.

Of course those are not examples of atheism being responsible for acts of evil. No more than Christianity is responsible for the crusades or Islam is responsible for suicide bombings. People are responsible for these things.

This person was likely trying to excuse ideas as having any sort of responsibility, and strictly speaking, I suppose that’s true. An idea is powerless without a conscious act or consciousness behind it. But I think it’s also obvious that ideas influence, inspire, and drive people. No one ignores Islam as a major component in 9/11 or the abuse of women in places like Saudi Arabia.

It’s inappropriate – and plainly wrong – to try and separate people from ideas. If we aren’t a composition of ideas and memes, what are we? The vast majority of the people – especially the religious – don’t want to say humans are merely their genes, but that’s the alternative to excusing all manner of ideas in order to create this inane wall where no ideology or systematic pattern of thought bears any responsibility. Just ask: if people are responsible for all actions, not ideas, then what causes people to act?

Of course, some people do get it.

The difference is that atheism is NOT an ideology. Atheism has no moral grounds, no rules, no dogma, no tenets. Nothing can be caused by atheism because there is nothing within atheism TO cause anything. Atheists come from all walks of life, there is not one type of atheist, which (sic) one set of beliefs.

This is precisely correct. Atheism is a descriptive, not a normative claim. The same goes for agnosticism and pure deism. There are no values which come with the claims themselves. People can and do build values around particular claims, but the claims themselves remain merely descriptive.

The next one goes a little off-topic, but still deserves a response.

This is worth repeating. Ideologies are not responsible for acts of evil. Only people are.

And also, for one to call something evil, one must have an objective moral standard.

An atheist has no objective standard with which to back up his rants against “evil” because for the atheist objective evil does not exist. He is full of contradictions.

Again, if ideologies are not responsible (and again, in the semantic sense of being a primary inspiration or drive), then how are people responsible? Are we genetically driven towards action? If so, we aren’t really all that responsible. Do all humans have an equal set of facts on which they act? Or, to bend over backwards, do humans only act on facts, whether real or perceived? If that was true, then ideological actions would become less consistent: the Republicans wouldn’t compose a solid block of doing nothing because plenty of facts fall far outside their current ideology (and the same goes for Democrats or any political party).

As for calling something evil, no objective standard is necessary. This whole line of argument obviously assumes that morality is an objective endeavor. The whole thing just pigeon holes all moral cases to needing a god. Ironically, even those who claim to have an objective source for morality often call things evil even when their source is silent.

Looking back through all the ethical philosophers, it becomes obvious that very few who weren’t also theologians (and really, are theologians even philosophers?) bothered with claims of needing an objective source. Those espousing utilitarianism, libertarianism, and even natural law theory often ignored the use of any gods in their systems. They came up with a basis – the good is pleasure/reduction of pain, the good is liberty, the good is what is natural, etc – and developed systems of thought from there. These systems of thoughts, in turn, influenced their actions as well as the actions of those who agreed/agree with them. That’s what ideologies, ideas, and systems do. The modern day teabaggers, while extremely inconsistent with their ideology, are generally moved to action by libertarian ideas. Of course, since they’re inconsistent (and they don’t really know it), they strictly apply their ideology in a way that will garner them more personal wealth. But regardless of this inability to recognize their own internal philosophical flaws, they are loosely driven by libertarianism because ideas are what bring people to action.

This next one is a response to the claim that atheism is not a philosophy or world view.

Let’s put your grammatical error aside for one moment and look at this statement with the help of my old friend Althusser. Althusser is a great guy when it comes to Ideologies. He states that we are interpellated into an ideology by our reject of other ideologies. For example: I do not believe in God, I am NOT a theist/deist. Therefore I am an Atheism (sic). Please note, this is not referring to me. I am certainly not an Atheist, but a trainee Priest instead. And, my dears, Atheism is as much a world view as anything else. It influence the way you VIEW the WORLD. Therefore, world view.

(Link added by me.)

The fact that volcanoes and Earthquakes happen also influence the way I view the world. Poverty and wealth hold influence, too. Oh, and the existence of such varied landscapes as the deserts of Utah and the mountains of Maine influence my world view. That doesn’t mean any of those constitute world views per se. They are not ideologies or even ideas. It takes more than something to merely be a fact (or perceived fact) in order for it to be a world view.

And finally, this old canard had to be trotted out.

PS. You call De/Theists ‘predictable’ for using Stalin/Mao/Hitler/etc as examples of ‘Atheist Evil’, yet spew out The Inquisition/Crusades/Salem Witch Trials as your examples for the counter-argument. Are you familiar with the notion of the pot calling the kettle black?

First, whether or not Hitler was an atheist is dubious at best. As late as 1941 he was saying he would always be a Catholic. Second, Stalin and Mao never acted out of some sort of atheistic inspiration. They couldn’t have. The idea is as absurd as saying someone acted out of deistic inspiration. How? How can descriptive claims also be normative claims? What would that look like:

“The fact that there is some sort of creator has told me to do X, Y, and Z. Just ignore for a moment the fact that my belief inherently tells me nothing about the characteristics or traits of this creator, thereby giving me no normative information.

Or agnosticism.

The fact that I don’t know has told me to do X, Y, and Z. Just ignore for a moment the fact that a lack of clarity doesn’t tell me how to act.

Or atheism.

The fact that there is no god has told me to do X, Y, and Z. Just ignore for a moment the fact that my belief is not an ethical system, makes no normative claims, and doesn’t inform me of any sort of morality.

The fact is that religion was what inspired the Inquisition, Crusades, and witch trials. It is the inspiration for the great tragedies, like the anti-science movement that has existed for so many thousands of years, to the more benign such as the Blue Laws many states still hold. Religion is a divisive ideology which drives people to act and behave in particular ways.

Religious leaders assume respect

Assuming they deserve respect, religious leaders like Los Angeles Cardinal Roger Mahony have taken to uniting in criticism of the new immigration law in Arizona.

Mahony is hardly the only religious leader outraged by Arizona’s approach to immigration, which requires police to ask for papers from anyone they suspect is in the country illegally. The progressive Evangelical leader Jim Wallis has declared the state’s new law a social and racial sin. The president of the Hebrew Immigrant Aid Society declared that by passing the law, Arizona has taken itself out of the mainstream of American life. And McMahon’s Catholic colleague the bishop of Tucson has suggested that the U.S. Conference of Catholic Bishops (USCCB) join lawsuits challenging the law.

Granted they’re actually making some good points, but this is just another instance of religious leaders thinking they deserve respect. They’re presuming that because they lead gullible people who are hostile to and ignorant of science that they have some actual qualifications for speaking on these issues. If they want to keep yammering about this or that, fine, but do it in a way that doesn’t assume respect; maybe become a political pundit or something.