Governor of Hawaii gives undue respect to rabbis

Governor Linda Lingle has a serious issue facing her. She has been given the opportunity to increase the rights of the gay citizens of Hawaii by approving civil unions. They will still be separate, which is never equal, but their lives will be improved by some degree. Unfortunately, she is seeking advice from two wholly unqualified individuals.

Rabbis Itchel Krasnjansky and Peter Schaktman hail from different branches of Judaism and hold starkly contrasting views on whether same-sex couples should be permitted to form civil unions in Hawaii.

What they have in common is the ear of Republican Gov. Linda Lingle, who has until June 21 to announce whether she may veto the only pending civil unions legislation in the nation.

Neither of these rabbis deserve to be consulted on this issue. Lingle is herself Jewish, but she’s also the head of a secular state in a secular country that is premised in secular notions and secular law. But even if the U.S. government was religious, no justification has been given that shows any theologian of any flavor has done anything to address any important issues. Theology is merely for those who already agree on a given premise – if A is true, then B. But no one has given any evidence for A. We’re all still waiting.

But Schaktman, who leads the Reform Temple Emanu-El, insists Judaism teaches that all people regardless of sexual orientation are and should be treated as “children of God,” and thus should not face discrimination.

“Civil unions are a legal arrangement,” he said. “Therefore, anyone who uses religion to oppose civil unions is purely using religion to further homophobia.”

Schaktman gets this all technically right for the most part. Judaism may well teach that all people are children of God. How he concludes they ought not face discrimination is subjective (especially considering what a tribal book the Torah is), but he can make a rational argument for the position. Unfortunately, that’s still if everyone agrees that Judaism is a valid source of knowledge. Since it offers no reliable methods of inquiry or useful, defined tools for coming to consistent, objective conclusions, I have to reject it.

And Schaktman gets it right that civil unions are purely legal arrangements and anyone opposing them are bigots. But he ought to go one step further. Marriage is purely a legal arrangement in the eyes of the government. People put their own values into what marriage is, but that’s irrelevant here. If marriage was purely a religious institution, then which one? Most Americans would say Christian, but the government of Hawaii is showing she clearly disagrees when she consults two rabbis. And even if it’s possible to agree on marriage being about just one religion, the institution is still rife with inconsistency when it allows other religious members (as well as the non-religious atheists, agnostics, humanists, and deists) to marry. This makes it pretty obvious that this isn’t merely about marriage being based in religion; it’s about bigotry and homophobia and sexual immaturity (the latter being one of the biggest hallmarks of religion).

Coyne on Hawking

Hawking, willfully misunderstood by those desperate to harmonize science with faith, recognizes their profound incompatibility.

~Jerry Coyne

Pope defends sexual immaturity

The pope has defended yet more Christian-based sexual immaturity.

Pope Benedict XVI strongly defended celibacy for priests as a sign of faith in an increasingly secular world Thursday, insisting on a church tradition that has increasingy (sic) come under scrutiny amid the clerical sex abuse scandal.

One of the contributing factors to the child-raping being done by priests is the massive sexual repression that religion, especially Catholicism, encourages. The whole debacle is a reflection of an institution that does not understand anything about sex beyond ‘his thingy goes in her thingy’.

Benedict responded to preselected questions from five priests and none asked for his thoughts about the scandal. One asked him to speak instead about what he called the “beauty of celibacy,” which he said was so often criticized in the secular world.

The pope acknowledged that celibacy was itself “a great scandal” in a world where people have no need for God. But he called it “a great sign of faith, of the presence of God in the world.”

It isn’t that people think celibacy is a so-called scandal because they don’t need God. It’s that not everyone is as sexually repressed as people like the pope, so they recognize that sex is not some chunk of evil that needs to be shoved in the closet, only to be taken out on special occasions.

But he is right about one thing. It is a sign of faith to believe celibacy is a good thing. But then, when has Christianity or any other religion cared about evidence?

Will they admit it when it doesn’t work?

There are religious groups planning prayer vigils in response to the Gulf of Mexico spill because they don’t know prayer doesn’t work.

The Wednesday event will be a sunset vigil that will last about 45 minutes, said Amanda Richardson Bacon, one of the organizers.

She said the Wednesday vigil is also intended as a community meeting and not a protest rally or national activity.

“Everyone is so angry and frustrated and we need to unite instead,” she said. “We’re all tired. We’re all frustrated. This is a chance to just turn it over to someone else for a minute.”

And when nothing happens, will they actually admit prayer is impotent? No. No, it will be God’s plan. I guess God being evil is okay sometimes, right?

Explaining denialism

It’s ever so common to come across an evolution denier only to discover the person is also a global warming denier. This may be chalked up to ideology – American conservatism practically demands a god and it’s too pro-business to accept the science of global warming (or at least the predicted consequences). But another reason must often be sought; the denialism can extend beyond a conservative agenda. This includes HIV denial, vaccine denial, second-hand smoke denial, and a host of other forms. In fact, the anti-vax movement will often find sympathies on the left.

Some of the common underlying themes of denialism are alleging conspiracies, moving the goalposts in the face of evidence, and manufacturing evidence. In other words, it’s all very anti-scientific. But it isn’t necessarily an outright hostility towards science that causes this – though many conservatives suffer from such an affliction. Instead, it’s the way many people tend to think.

All denialisms appear to be attempts like this to regain a sense of agency over uncaring nature: blaming autism on vaccines rather than an unknown natural cause, insisting that humans were made by divine plan, rejecting the idea that actions we thought were okay, such as smoking and burning coal, have turned out to be dangerous.

This is not necessarily malicious, or even explicitly anti-science. Indeed, the alternative explanations are usually portrayed as scientific. Nor is it willfully dishonest. It only requires people to think the way most people do: in terms of anecdote, emotion and cognitive short cuts. Denialist explanations may be couched in sciency language, but they rest on anecdotal evidence and the emotional appeal of regaining control.

Emotional appeals are not always bad. When they are mixed with substance, they make for powerful rhetoric. But often, entire arguments are premised in emotion. Take creationism/intelligent design. It isn’t that there’s any evidence for it; many people recognize that natural selection is a blind process which builds piece by piece, bit by bit, thereby not being random and not being improbable, thus making all life the product of purely natural processes. God has no place to go but out. Since no science supports creationism/intelligent design, an emotional response is the result – to the detriment of science.

[Seth Kalichman of the University of Connecticut at Storrs] believes the instigators of denialist movements have more serious psychological problems than most of their followers. “They display all the features of paranoid personality disorder”, he says, including anger, intolerance of criticism, and what psychiatrists call a grandiose sense of their own importance. “Ultimately, their denialism is a mental health problem. That is why these movements all have the same features, especially the underlying conspiracy theory.”

Neither the ringleaders nor rank-and-file denialists are lying in the conventional sense, Kalichman says: they are trapped in what classic studies of neurosis call “suspicious thinking”. “The cognitive style of the denialist represents a warped sense of reality, which is why arguing with them gets you nowhere,” he says. “All people fit the world into their own sense of reality, but the suspicious person distorts reality with uncommon rigidity.”

The likes of Maloney and Moritz certainly fit this profile. Both have had some of the most radical reactions to criticism I’ve seen since grade school, they both are clearly angry (especially Maloney), and both actually have taken measures to expand their web presence upon its destruction by Pharyngula and FTSOS (Moritz on Facebook, Maloney everywhere else), apparently believing what they have to say is too important to be drowned out by facts, evidence, and other pesky things.

But this extends beyond those two. Many creationists fit this profile. Just wait for one to write an editorial to a paper. The emotion, the anger. Then respond. Watch for the screeching about tone, respect, not being nice enough. And I don’t mean to watch for those reactions from my style of writing (though I get those, too). The most tempered response is met with hostility.

But as damaging as denialism has been to science education, it has had more immediate, more serious consequences.

Denialism has already killed. AIDS denial has killed an estimated 330,000 South Africans. Tobacco denial delayed action to prevent smoking-related deaths. Vaccine denial has given a new lease of life to killer diseases like measles and polio. Meanwhile, climate change denial delays action to prevent warming. The backlash against efforts to fight the flu pandemic could discourage preparations for the next, potentially a more deadly one.

If science is the best way to understand the world and its dangers, and acting on that understanding requires popular support, then denial movements threaten us all.

Science is, in fact, the best way of knowing.

Gay fellow to start new church

Ted Haggard is starting a new church.

Haggard said he doesn’t know how many people will attend his new church, but he said the ordeal he and his wife, Gayle, went through has prepared them to help others.

“I have an incredible heart for broken people,” he said. “I think we’re qualified to hold people’s hands” in times of trouble.

In other words, he’s rather eager to get back to bashing gay people, all the while missing the irony in being one himself.

Or at least he hopes everyone else will miss the irony.

Facebook caves to religious demands

A short time ago there was a Facebook group which advocated drawing Mohammed. It was part of a larger project to bring home the point that nothing so silly should be held sacred. (And, in fact, nothing at all should be held sacred.) In response, Pakistan blocked Facebook. They were apparently outraged at all the depictions of their prophet child rapist. In response to that, Facebook caved.

“In response to our protest, Facebook has tendered their apology and informed us that all the sacrilegious material has been removed from the URL,” said Najibullah Malik, secretary of Pakistan’s information technology ministry, referring to the technical term for a Web page.

Facebook assured the Pakistani government that “nothing of this sort will happen in the future,” Malik said.

You got that, you 500 million Facebookers? You can communicate with your friends, family, co-workers; you can share ideas, links, videos, pictures; you can discuss politics, religion, philosophy, science; you can do it all! You just have to do it within a narrow framework which gives undue respect to a murderous, misogynistic religion that advocates dogma and ideology.

Unbelievable: The Sistine Chapel

This is one of the more amazing things I’ve seen on the Internet lately. It’s an interactive view of The Sistine Chapel. I guess the Catholic Church can do some things right.

And despite the incorrect generalizations in his post, I will note that this is via Jack.

Morality does not come from God

At least that’s what Jack Hudson has finally admitted.

All morality starts with a set of facts about the world one believes to be true.

Surely, being a creationist, Jack is attempting to make a false equivalence between his faith and the objective determination of what is known to be true via science, but let’s ignore that old rhetoric. He has actually acknowledged (even though he probably still doesn’t get it) that morality is derived from internal perceptions of the world, predicated on the notion that internal consistency is worthwhile. That’s one reason religion remains so strong: it often is not internally consistent, but it is consistent over large spans of time (until secular morality takes over, such as when slavery was rebuked throughout various times and places in history). This consistency is a viable substitute for reasoned consistency, something to which secular ethical theories lay primary claim.

Op-ed: Dalai Lama

The Dalai-Lama had an op-ed in the New York Times a couple of days ago. His piece was titled “Many Faiths, One Truth” and in it he laments the lack of tolerance he sees among not only the religions of the world but also among those darned atheists.

Though intolerance may be as old as religion itself, we still see vigorous signs of its virulence. In Europe, there are intense debates about newcomers wearing veils or wanting to erect minarets and episodes of violence against Muslim immigrants. Radical atheists issue blanket condemnations of those who hold to religious beliefs. In the Middle East, the flames of war are fanned by hatred of those who adhere to a different faith.

Isn’t that just so cute. He notes that in Europe there is a violation of libertarians principles towards Muslim clothing and architecture. He then notes there is a violation of basic human rights in the violence against Muslim immigrants. Next he throws in atheists who criticize religion. Then he notes the warring that goes on in the Middle East.

Okay, let’s review.

  • Not letting people wear the religious garb of their choosing is bad.
  • Violence against members of a particular religion is bad.
  • Criticizing religion is bad.
  • Religious war is bad.

It’s like one of those tests where the question is “Can you choose which one doesn’t fit?”

To be fair, the Dalai Lama sticks to atheists who “issue blanket condemnations”, not merely those who criticize religion. Fair enough, right? Well, it would be if there was a whole group of atheists out there actually doing any such thing. I’m hard-pressed to think of a one and I consider myself well-steeped in atheist literature and happenings. Hell, even Richard Dawkins has repeatedly gone out of his way to point out that religion can be a source for good. Of course, that would be inconvenient for the Dalai Lama to acknowledge.

But notice the Dalai Lama’s stereotypes. There is no such thing as a “radical atheist” (save for Douglas Adams who used the term to be sure no one would confuse him with being an agnostic; of course, this was clever semantics and connotations on his part). “Radical atheism” implies that atheism comes with some sort of philosophy or ethical system. It doesn’t. It can’t. It’s a factual position. No morals, no ethics, no shoulds or oughts, no ideology, no nuthin’ follows from atheism. The same goes for deism, agnosticism, and the belief that rocks are usually really hard.

The Dalai Lama really means anti-theists. That’s an entirely different set of individuals. I include myself within that group, but I separately consider myself an atheist. And just as the same goes for millions, it goes the other way for millions of others. That is, it does not follow that because one is an atheist that one is also an anti-theist. There’s no way to know an atheist’s position on whether religion is generally good or bad or whatever without actually asking the atheist.

But that would have been too difficult for the Dalai Lama, I guess.