Why the philosophically incoherent should never speak of marriage

Really, they shouldn’t speak of anything, but this post happens to specifically be about marriage. So let’s get to it. Keith Ablow, an alleged psychiatrist and certain member of FOX Noise, has recently said some horrifically incoherent things about the government, marriage, and liberty:

Among those aged 18 to 29, only 20 percent are now married, compared to 59 percent in 1960. Just 51 percent of all those over the age of 18 are now married, compared with 72 percent in 1960.

The trend away from marriage is now accelerating, rather than slowing down, and I believe that by 2020, marriage will be a road taken by a minority of adults.

I believe the reasons for marriage falling out of favor with Americans are many, including my own clinical observations that the vast majority of married people consider their unions a source of pain, not pleasure, and that too few of them are equipped with the psychological and behavioral tools to achieve true intimacy or maintain real passion. When the architecture of a relationship is airless and seemingly without exit (without bankrupting your family by hiring lawyers and having your kids pack overnight bags every week), people will eventually learn to steer clear of it.

When I started reading this article I didn’t think about the gender of the author. I didn’t happen to glance at his name, nor was it particularly a concern of mine. However, once I got to the given reasons for why marriage is on the decline, I just knew it was a man. A woman would be far less likely to neglect to mention the difference in women’s lives between 1960 and 2011. First, 50 years ago the income gap was much more than it is today. It was virtually unsustainable for a woman to live well on her own then, through no fault of her own. It only made sense to attach one’s self to a man in order to do well. Men would do the same thing if roles were reversed. Second, it was less socially acceptable to be a single woman too far into one’s 20’s than it is today. That’s a strong motivating force to tie the knot. Moreover, if a woman was single and had a child, that was another good reason for getting hitched in the 60’s. That isn’t the case today. Third, religion has historically been a strong force in marriage. With fewer and fewer people claiming a religion today, that force is dissipating.

Perhaps no factor, however, is more responsible for the decline of marriage in America than government participation in it. The fact is that getting a marriage license means, essentially, signing a Draconian contract with the state to manage the division of your estate in the event of a divorce, without ever having read that contract.

Oh, I wasn’t aware there was no government participation in marriage in 1960.

The contract, if it included all the relevant laws pertaining to divorce, child custody, spousal support and other relevant matters, would probably run hundreds of pages. And what’s more, the contract, once signed, may be changed by the state legislature at any time, leaving the parties to it with no recourse.

Weird. I thought that democracy was a type of recourse. I must be mistaken.

This all means that getting married in America is—in the current scheme—an act of self-abandonment which subjugates one to government in a more infantilizing fashion than nearly any other voluntary action you could take.

This is plain wrong. If people didn’t want government involvement in their marriages, they simply would not get married in the eyes of their state. They would just go to their church or mosque or hippie in the woods. The fact that they aren’t tells me that even if they don’t like everything the government does in regards to marriage, they like enough of what it does. It sounds to me like a choice made freely by consenting, mature adults.

Actions have consequences. So it is no surprise that volunteering to be lorded over by the state would result in feelings of confinement while married.

Yes, because that’s why married couples feel confined. “Damn it, Mary, I need my space! Let’s get away from these damn tax returns!” And, again, maybe it’s just that I’m an ig’nint youngin’, but I could have sworn the government “lorded” over marriages in 1960.

Nor is it any surprise that signing over one’s rights to self-determination to the state…

Apparently Ablow defines “self-determination” in terms of things he thinks people should do. Someone who freely signs a contract is obviously a right-less slave.

And it is also predictable that people would eventually find this distasteful, because human beings instinctively love liberty, especially in matters as personal as love and the raising of families.

He’s hinting at something…what could it be…

The solution is obvious: Get the state entirely out of the marriage business. No more marriage licenses. No more special treatment of married couples by the IRS or any other facet of government. No state ever had a legitimate claim to issue marriage licenses, to begin with, since marriage is a spiritual commitment and quite often, a religious one. And it is, fundamentally, an intensely personal one based in autonomy—until city hall gets involved and messes everything up.

Oh, I get it now. “Self-determination”, “liberty”, “autonomy”. I remember when I first read an introductory philosophy of ethics book, too. Cute.

So where to start on this one. First, married couples act as distinct entities from individuals, ergo, their treatment is inherently “special”. And it should be. Second, no state has a legitimate claim to issue marriage licenses? Really? Which constitution prohibits that? Which populace passed a law saying as much? Last time I checked, so long as what it does not violate a given constitution or human rights, a state can have whatever law it pleases so long as that law is passed democratically. Third, so what if marriage has historically been “spiritual” or religious? I care about the fact that it does not violate human rights and has been approved democratically. Besides, does Ablow approve of government-endorsed marriage for atheists and agnostics? I’m neither spiritual nor religious, so it must be okay for me to get a marriage license from the government. Furthermore, if he wants to appeal to the historical roots of marriage, why stop at religion? Go back far enough and it will be common to find contracts entered into which were governed by various laws, whether highly organized or simply tribal.

In the new paradigm I suggest, every couple wishing to get married would state that intention to their house of worship or their community of family and friends.

This isn’t new. In fact, just about everyone does this. Then they also get married in the state’s eyes.

They would take meaningful vows in front of gatherings of loved ones. Then they would—like knowledgeable and competent adults, rather than state-dependent, incompetent children—sign financial documents they generate together (while represented by attorneys or knowledgably waiving that right) which would govern how their assets should be pooled during the term of the contract and how they should be divided in the event they decide to end the contract.

If there’s anything I want to do as competent and independent adult, it’s enter into lengthy legal contracts of dubious quality, which cost me a lot of money, and which are my only choice. Thank goodness Keith Ablow is here to take away my options. Christ. Maybe for his next article he will read past chapter one in his ethics textbook.

The state’s interest would be limited to enforcing laws about fair amounts of child support and fair visitation rights which must be included in such documents when children are born.

So the government can be involved in dictating what is fair child support and visitation rights, but not marriage contracts. Interesting. Apparently Ablow approves of the government being involved in something which necessarily must happen – reproduction – but when it comes to something voluntary – entering into a marriage – it needs to butt out.

That’s it. The state would protect kids financially and emotionally from parents who fail to protect them. Otherwise, they would have no business getting involved in people’s marriages at all. They never had any business getting involved in them, to begin with.

I think, Ablow never had any business, writing an article which addresses philosophical, and now apparently grammatical, issues, which he never understood in the first place. Random comma.

To the Hitch

In honor of the good man Christopher Hitchens, a friend and I spent more money than we anticipated ($9 each) on shots of Johnnie Walker Black. Neither of us is big into hard alcohol by any means, but a YouTube video revealed that this particular brand and type was Hitchens’ favorite. We just had to have a toast.


Of course, we couldn’t have a toast without a proper discussion of the man. We mostly meandered about his intellectual prowess and stunning vocabulary, stepping into his views on women and freedom and religion, but for due respect we brought with us each a quote. First, by my good friend:

That which can be asserted without evidence, can be dismissed without evidence.

A spin on Sagan, which was a spin on Laplace, which may have been a spin on Hume, for sure, but nonetheless potent. And mine:

It could be that all existence is a pointless joke, but it is not in fact possible to live one’s everyday life as if this were so.

This seems to be a rather pragmatic defeat of all theist attacks on atheism, but I’m still chewing on it.

The Afterlife Survey

A few months ago my father put me in contact with a co-worker of his, Maureen Milliken. She is a news editor for two of the major local papers and she was in the process of writing a book called The Afterlife Survey. Her methodology for the book was to send out thorough surveys to a variety of people from a variety of faiths and non-faiths and I guess I fit the bill. She asked a number of questions that were designed to get at what people really believe, not just gather statistics. It was very much a journalistic approach (which certainly makes sense given Maureen’s occupation), and it makes for an interesting read.

I have only just begun reading the book now that I have legal and scholastic issues put behind me, but I can already say I recommend it. It’s a bit late for Christmas, but one-day shipping would get it delivered in time to be put under the tree. Sans that option, it makes for a good gift any time anyway. Take a look.

Christopher Maloney and the lawsuit that almost was

Christopher Maloney, Q.E. - Quack Extraordinaire. via http://www.maloneymedical.com

We all know Christopher Maloney by now. He is the quack who, in conjunction with Andreas Moritz, worked to get my site shut down in February 2010. They were both upset that I had called them quacks, among a variety of other derogatory names, so they put forth their best efforts and succeeded in quieting FTSOS for 6 days. Of course, the Internet came to the rescue, worsening their lives while making the world a safer place. Once FTSOS came back online, things should have died down given a little bit of time. But of course, that didn’t happen. And it was their fault.

Moritz had little chirps here and there, but he eventually slunk away. Maloney, on the other hand, went on a crusade. He created a series of pages on his site well after the fact, responded to every critical post he could find in the world, and even started stirring the pot in threads on PZ’s site that had nothing to do with him. Then, eight months after the fact, he sent PZ a cease and desist notice. Of course, that just made things worse for him. A few months later, I got a similar notice. Following PZ’s lead, I uploaded the notice, called Maloney a quack, and went on with my day.

What did I mean then, and what do I mean now, by saying Christopher Maloney is a quack? Simply this: I mean that Christopher Maloney openly and aggressively promotes naturopathy, a bogus and unscientific ‘discipline’. Regrettably, it’s a bogus and unscientific discipline that the State of Maine sees fit to license. That’s as embarrassing as if Maine licensed astrologers. I’ve repeatedly written about why naturopathy is bunk, and why Christopher Maloney’s advocacy of it is quackery. As I’ve specifically said before, I’m sure Christopher Maloney is qualified in the eyes of the State of Maine to practice naturopathy – it’s just appalling that the state endorses such things, and appalling that Maloney promotes such bunk.

Move forward several more months and I get a second letter delivered to me. This one is actually threatening a lawsuit. (In fact, its vague wording led me to believe that it had actually been filed, but that was not the case. See a pdf of the lawsuit here.) I needed a lawyer.

Enter Ken White of Brown, White, & Newhouse, LLP and the law blog Popehat.

Like the call for Batman but with fewer gadgets and more resultant paperwork. Neat, though.

I contacted Ken because, while I could amply respond to the logical mistakes and factual errors that were strewn throughout the lawsuit for the sake of a blog post, I am not a lawyer. I don’t know the actual legal procedures involved, nor would it be prudent for me to defend myself alone anyway. Originally I was only seeking Ken’s help to put me in touch with people who could help me at reduced rates – I’m responsible with my money, but that doesn’t mean I have it laying around for lawyer fees – but to my delight, he offered his services pro bono.

Ken also recruited prominent First Amendment lawyer Marc Randazza. (I dare say, the man has more than a little kick and a little zest to his words. I love it.) I also sought out local counsel in case push came to shove and Maloney actually filed suit; Ken and Marc are both located out of state, so a Maine-based lawyer was necessary. I found and secured the help of Jed Davis, a Princeton and Yale man, of Mitchell & Davis. Needless to say, I had a heck of a team.

So let’s get the heart of the matter. Maloney and his lawyer/wife/state representative Maeghan Maloney sent me a lawsuit, ready to be filed with the courts, claiming I had committed libel and defamed Christopher. When I saw this, I thought the heart of the matter would be that either 1) I have called him a quack or 2) I have said he is not a doctor by scientific standards, but that there have been times when I haven’t explicitly spelled every bit of that out (i.e., I just left it at saying he isn’t a doctor). Number one is obviously a false premise for a libel suit. As Ken wrote in a post about Maloney’s threat to PZ, the term “quack” is protected opinion under the First Amendment in the way I used it. Number two, which I suppose would have been their strongest route, would have been dismissible on grounds that it ignores the context of FTSOS and the fact that I have acknowledged that Maloney is a “doctor” by Maine state standards in plenty of places.

No Habla Español

So which was it? Well, the first one. Sort of. See, the Maloneys were confused. While Maeghan did display a tremendously awful understanding of the law, arguing that the term “quack” is not protected because it implies her husband is unqualified to be a naturopath (it doesn’t, and I’m sure he is qualified to be a naturopath; it doesn’t take much to be a quack, after all), she and her husband also argued that I had been harassing the guy for 2 years. Two straight years. How is that, you ask? Well, first we need to get a fundamental misunderstanding of the Internet under our belts.

They were under the impression that the Tag Cloud widget I had on the side of FTSOS was something I maintained and tended to every day. They believed it was something I was actively messing with in order to manipulate Google searches for “Christopher Maloney Maine” under 24 hour searches. (It took forever to get them to specify that they were talking about 24 hour searches, not regular searches.) Of course, this is silly. A Tag Cloud is an automated feature common to virtually all blogs, including Maloney’s. (I checked his theme and it is an option for him.) Moreover, with or without the widget, a regular Google search showed a whole host of sites, some with and some without it, before mine.

It seems serendipitous that this happens to be a duck.

As it turns out, the widget was probably affecting 24 hour searches. But not in the way the Maloneys thought. If I made a post and someone searched “Christopher Maloney Maine” with the quotations, my blog with that new post would show up. But of course, that post had nothing to do with Maloney. In fact, a search of his name will show that I have only written about him three times this entire year before today. It was delusional of them to believe I was obsessing over the quack every day for two years straight. They simply did not understand the technology at hand. And despite this, it was the primary premise for their lawsuit (making their case more about harassment than defamation, but whatever – they were wrong either way).

But let’s get down to the actual law aspects. As I said, they were claiming that by calling Maloney a quack, I was implying that he was unfit to practice naturopathy under his licensure. Since the state of Maine says otherwise, and since I don’t have any basis for disagreeing, that would be a false statement on my part. If the law worked in weird and inconsistent ways like this, they might have a case. But as a simple Google search would have shown them, they didn’t know what they were talking about. From Ken’s post:

I wonder whether, before sending her feckless and thuggish missive, Meaghan Maloney researched how courts have treated the word “quack” in defamation cases. I did. It took me about five minutes to learn that multiple courts in multiple states in multiple decades have found that calling someone a “quack” is protected opinion and not subject to a defamation suit, particularly when the context shows that it is hyperbole. Yiamouyiannis v. Thompson, 764 S.W.2d 338 (TX 1989) (calling an opponent of flouridation and vaccines a “quack” was pure opinion protected by the First Amendment); Dowling v. Livingstone, 108 Mich. 321 (1896) (it was opinion, not defamation, to refer to an anti-immigration scheme as a “quack remedy”); Gonzalez v Gray, 69 F.Supp.2d 561 (S.D.N.Y. 1999) (husband’s claim that his wife had been having “sex with a quack” was opinion, not defamation against the doctor); Spelson v. CBS, INC., 581 F.Supp. 1195 (N.D. IL 1984) (statement that “nutritionist” treating cancer patients with “vitamins, minerals, and extracts of raw animal organs” was a “cancer quack” was protected opinion). In the rare cases where courts have not protected terms like “quack,” they were used in a context specifically suggesting untrue facts. See, e.g., Nasr v. Connecticut General Life Insurance Company, 632 F.Supp.1024 (E.D. IL 1986) (though calling a doctor a “quack” has been found to be protected opinion, when used in manner suggesting false underlying facts, it was actionable). Courts have made similar findings regarding other epithets, including “charlatan.” Ernst v. Basset, 521 So.2d 414 (La. 1988) (“charlatan” was non-actionable statement of opinion).

In other words, there is at least 125 years worth of case law on not merely libel/defamation cases, but on libel/defamation cases specifically dealing with the word “quack”.

I gather some might consider it bad form to quote any of the communications had amongst the lawyers involved, so I will only paraphrase the wonderfulness of our response. Essentially, it was 10 pages of this: “No, fuck you, and if you sue, we’ll file an Anti-SLAPP motion, seeking attorney fees, and maybe sue you and your lawyer for malicious prosecution.” And while the lawyers were at it, I was ready to make this a public spectacle all over again. I had already secured a promise of help from Simon Singh. It would only have been a matter of hours before the Internet was once again buzzing with “Christopher Maloney is a quack”.

So the result? Well, Maloney wanted a settlement which stipulated that I would remove all tags of him from FTSOS, that I wouldn’t speak of him again in practically any writing, that I would delete all my past writings about him, and that I would pay his attorney fees incurred to this point. There was never any chance of me signing away my rights like that. In fact, there was a deadline placed on the attached agreement which I fully ignored before I was even able to obtain legal assistance. I may not know all the procedures involved, but I know I like my First Amendment rights. (I admit, though, it was tempting to find out just what it was Maloney’s wife had charged him for fees.) But once I did obtain assistance, I realized the value of throwing out a minor gesture of good will to avoid the nuisance of litigation. I know, I know. It’s so unlike me. Actually, I did try to just completely say no to the idea. A man who threatens me with a frivolous lawsuit deserves nothing.

But as I said, I am not a lawyer.

The best course of action, I came to understand, would be to avoid litigation all together. While all the case law and common sense is on my side, and while we would almost certainly prevail in both fighting the lawsuit and our subsequent malicious prosecution suit, the law is an uncertain thing. A judge unimpressed by a young-looking 20-something who has a couple of high-priced out of state lawyers may decide a (lawless) lesson needs to be taught. It’s unlikely, but certainly possible. Moreover, while these lawyers are generally high priced (at least in my world), they were doing the work pro-bono. They were there to assist me whatever my decision, but if a gesture of good will would get all of this put behind me while I still retained all my rights, then it would save everyone a lot of trouble.

I find it entertaining that this image even exists.

So the gesture of good will. Well, as I said, the Maloneys believed the Tag Cloud was something I was messing around with every day for the sake of tormenting some guy I’d never met (despite his invitation and subsequent refusal to actually meet in person). It wasn’t, but if that’s what they believed, then I decided to just offer to take it down. But nothing more. The thing really meant nothing to me, frankly, so it was no loss, and it was actually a reasonable offer. I clean up my site a bit and retain every single one of my rights. If that’s all it was going to take to make this nuisance go away, then great.

Of course, it wasn’t quite that straight forward.

At our offering of the removal, Maloney and Maloney came back with settlements that included ridiculous things like the effective silencing I mentioned (removing all tags, never writing of him again, etc). At one point they wanted to create a system where a third party arbitrator would be used to settle any future disagreements – and the costs of all that would be split. We refused each time. Eventually things came to a clear impasse. This was all being done under a tolling agreement in the first place, and that was about to expire. The Maloneys wanted to extend the agreement and continue negotiations, but there was no point. I would do no more than remove an inconsequential widget from my blog. If that wasn’t good enough, they were more than welcomed to sue. It would have been a delight to watch the Internet light up over an alt-med ‘doctor’ and his elected wife suing a college student over what amounted to a little name calling. My attorneys made it plain that we were locked and loaded and ready to fight.

So the Maloneys caved.

I agreed to take down the widget, but every single post about Christopher Maloney, every single tag of Christopher Maloney, and every single opinion I have ever expressed about Christopher Maloney remains. And none of it is going anywhere.

Ultimately, this is a good outcome. Sure, the ideal would be a big middle finger and nothing more, but this has all taken a bigger toll on me and my time than I thought it would. I work overnights and go to school full-time. My sleep schedule is just awful and my courses are not simple. The spring is shaping up to be even more difficult. My instincts tell me to be as pugnacious as always, but my preference for doing well in organic chemistry is stronger. I’m happy with the result, and I can’t thank Ken, Marc, and Jed enough.

P.s., Christopher Maloney is a quack.

Hubble Snow Angel

I literally said “whoa” when I saw this:

More lies and plagiarism? You don’t say.

I stopped reading Jack Hudson’s shitty blog some time ago for the most part. He’s just a bag of dishonest rubbish that churns out annoying pieces of repetitive rhetoric over and over. Really, it’s just the same thing every time: “Christians are great, atheists suck, lol. Christians invented everything good and science is premised on the Bible. lol. Also, I start every single one of my responses with ‘Well’ because I think that’s good writing. lol.”

Yet despite my aversion to bad logic (and probably more so, his horrible writing), I hopped over to his site to see what filth he had to say about Christopher Hitchens. It was about what I expected – Christianity leads to great things, atheism doesn’t, lol, well, lol, etc. Here I tear apart (for the nth time) the shitball logic of Fatty Hudson:

Upon learning that he was sick and in all likelihood dying, many skeptics expected the caustic atheist would be reviled by Christians, when in fact the opposite happened.

I have to give chubs credit here. He actually managed to hold off on the lying until his second paragraph. Rather unusual, indeed. But a lie is a lie; nobody expected Christians would shit all over Hitchens in death. We expected they would concoct phony stories of a deathbed conversion like they always do. Fortunately, Hitchens put forth a great effort to ensure that there could be no reasonable doubt that he remained an atheist and anti-theist until the very end. When Richard Dawkins’ time comes, he will do just the same for the exact same reason.

In part this might be explained by the fact that Christians are commanded to ‘love their enemies’…

Nope. False. Hitchens was a respectable man who had something special about him. His intelligence was never approached in debate (especially by Christians and Muslims), and he was the exact opposite of an intellectual coward – something I can’t say for Chunky Hudson.

Besides, let’s just apply a bit of logic here: Atheists routinely show respect when Christians of note die, provided those Christians did something worthwhile while living. And we do it for good reasons, not because we were commanded by a Sky Daddy to do it. (Indeed, how genuine can a show of respect be if it is forced from up high?)

He wasn’t petty like Dawkins, or prissy like Sam Harris…

This line, along with a second post to which I will get, is what motivated me to write. What happened to that command to ‘love thy enemy’, Jack? I guess I’m not surprised a Christian would apply parts of the Bible selectively, but I thought the normal course of action was to pick and choose several different pieces to apply selectively – not pick one piece and apply it in exactly opposing ways. (See this post on Jack Kevorkian for an example of Hudson ‘loving his enemy’.)

The affection many believers had for Hitchens undermines the New Atheist caricature of Christians.

Don’t worry, the disdain you’ve shown for two atheist friends of Hitchens has already reinforced the view.

In the modern atheist mythos, Christians are invariably dumb, deluded and dangerous.

I think I know who’s creating the caricature here.

And yet Hitchens, who himself often spoke this way about believers was often warmly received on by them.

Huh. Jack is able to write (poorly) so he must be able to read. Strange then that he apparently has never read what believers had to say of Hitchens.

Unlike atheists, Christians merely see their opponents as wrong, not fundamentally stupid or insane.

If I say I see that as a wrong, stupid, and insane generalization, does that mean all atheists see it that way?

We understand that despite his best efforts, Hitchens was no more a sinner than anyone else and no less deserving of the grace than any believer.

What condescending assholery.

If Hitchens was right about the universe, then he has passed into nothingness and will be soon forgotten – atheists have little love for history except where it serves their purposes…

Says the guy who thinks Christianity has always been the driving force behind science.

If a face and voice isn’t ever-present on the screen it soon fades from public memory. So the increasingly secular world quickly forgets its ownchampions (sic); everyone is equally unimportant and inevitably lost in a dying universe.

I like the quick change between “atheists” and “the secular world”. Clever. But no matter, it’s all premised on the continued lies of Chunk-face Hudson. Some of the greatest figures remembered now are the ones which, atheists or not, contributed to the views of many of today’s atheists: scientists. (Fatty Jack, having zero interest or educational background in science beyond a Bio 101 course 30 years ago, is unlikely to be aware of most of this.)

The ultimate irony of his life is that believers, who saw in him the Godly virtues of courage and honesty and perseverance, may have valued his life more than he did himself.

I don’t see how people who place value on magical, evidence-free thinking – thinking which culminates in the belief that there is a realm that somehow matters more than now, more than today – can even begin to understand how to value life. Their entire belief structure is premised on the devaluing of actual life in favor of pretend future life. Just take Jack. My jabs about his struggle with all the excessive weight he carries do point to something more than just my own desire to insult an obvious feature of an obvious idiot: If he really valued life, he would do something to live it. As it stands, he is more willing to stuff his face than exercise; he is willing to risk sacrificing years of life for petty pleasures. The likely result? He will die, joining Hitchens in nothingness, never having seen his children reach important milestones like graduations, marriages, or having their own children. And even if he is fortunate enough to see these important marks, he will still miss years and years of time with family and friends, not to mention the simple joys of life otherwise had. This certainly is not a problem exclusive to the religious, but it is extremely convivial to religious valuing of a pretend afterlife over real life.

This post has become longer than I intended, so I will make this last bit quick. Jack has a history of stealing material from me. He has stolen it from both here as well as the FTSOS Facebook page. Here he does it again:

Though [New Atheists] purport to derive their atheism as a result of scientific knowledge which they consider to be the ‘best way of knowing’, in practice…

The fact that their main use of what they consider the “best way of knowing” is to…

Emphasis mine.

Take a look at my About tab. “Best way of knowing” is a phrase I have used time and time again. I have used it in posts, on Facebook (where available to Jack), and even on Jack’s own blog. He has been called out on his plagiarism in the past, including his theft of this exact phrase. I would link to where that has happened, but it was on his blog and he, of course, deleted the post. In fact, the post demonstrated more than a stray phrase. At the time, I matched no fewer than 5 posts I made here with posts he made the following day or so. He used my phrasing, my ideas, and/or my arguments as premises each time. And I had only looked back at six weeks worth of material. He is a wildly dishonest thief and I would expect an apology from a better man.

Well, I’m just giddy

I have a rather exciting post coming up on Monday. I had it ready to go Thursday evening, but I decided it would be better to wait until Monday when traffic would be higher – this is one of those issues that one really wants to expose as much as possible.

Be sure to take a looksie-loo at the start of the week, December 19th.

Christopher Hitchens has died

A sad day indeed:

Christopher Hitchens—the incomparable critic, masterful rhetorician, fiery wit, and fearless bon vivant—died today at the age of 62. Hitchens was diagnosed with esophageal cancer in the spring of 2010, just after the publication of his memoir, Hitch-22, and began chemotherapy soon after. His matchless prose has appeared in Vanity Fair since 1992, when he was named contributing editor.

“Cancer victimhood contains a permanent temptation to be self-centered and even solipsistic,” Hitchens wrote nearly a year ago in Vanity Fair, but his own final labors were anything but: in the last 12 months, he produced for this magazine a piece on U.S.-Pakistani relations in the wake of Osama bin Laden’s death, a portrait of Joan Didion, an essay on the Private Eye retrospective at the Victoria and Albert Museum, a prediction about the future of democracy in Egypt, a meditation on the legacy of progressivism in Wisconsin, and a series of frank, graceful, and exquisitely written essays in which he chronicled the physical and spiritual effects of his disease. At the end, Hitchens was more engaged, relentless, hilarious, observant, and intelligent than just about everyone else—just as he had been for the last four decades.

“My chief consolation in this year of living dyingly has been the presence of friends,” he wrote in the June 2011 issue. He died in their presence, too, at the MD Anderson Cancer Center in Houston, Texas. May his 62 years of living, well, so livingly console the many of us who will miss him dearly.

No report yet of any deathbed conversions. I don’t expect any, either.

Thought of the day

I’m really tired of seeing routine soccer goals – which is virtually every soccer goal ever – make ESPN’s Top Plays list.

Rape

I have written in the past about the tremendous influence Nirvana has had on my life. From an early age, the music just struck me. But maybe even more striking was Kurt Cobain. The man had more than his fair share of problems, but it is undeniable how striking his mind was. As much as I ate up the band’s albums, I was eating up the thoughts and musings of the front man. From a quick rejection of macho attitudes to the embracing of equal rights for gays, he had a big impact on me.

But one of the biggest areas where he got me thinking was the act of rape. He wrote a number of songs on the subject, including Polly and Rape Me, and his detestation of the act manifested itself within me. Not that I needed a cultural icon to make me aware that rape was a terrible thing, but I grew up in a middle-class environment, fortunately free from sexual abuse. It was never anything more than an abstract concept to me; Cobain helped drive home just how disgusting it was.

One of the things, though, I think when I hear “rape” is a very specific act. I define it as forced penetration. This generally means the entering of a penis into an orifice, but it could be hands or any object. Whatever the specifics, if something is entering another person’s body against that person’s will – perhaps some semantic quibbles aside – it is rape.

What this means, though, is that there are some awful things I don’t define as rape. Fondling, exposure, unwanted physical contact of a sexual nature, they’re all awful, but they aren’t rape. Call them sexual molestation, sexual assault, or some other term, but I simply don’t define them as rape. Part is simply the connotations which come to mind for me, but most of this has to do with the fact that penetration is one of the biggest violations of a person I can imagine. It’s on a level all its own.

So that brings me to a recent CDC report. This is how news organizations are portraying it:

About 20% of women are raped at some point in their lifetime and in most cases the attacker is someone the woman knows, according to a new survey on sexual violence from the Centers for Disease Control and Prevention (CDC).

That is accurate to how the report is written. Here is one excerpt:

Nearly 1 in 5 women (18.3%) and 1 in 71 men (1.4%) in the United States have been raped at some time in their lives, including completed forced penetration, attempted forced penetration, or alcohol/drug facilitated completed penetration.

The issue here – and I don’t think I’m alone – is that included in these numbers is “attempted forced penetration” and “alcohol/drug facilitated completed penetration”. The latter is something I would likely almost always define as rape, but the former is not. That doesn’t mean it isn’t awful, or that it doesn’t point to the exact same awful problem. It is and it does. But it isn’t rape. Calling it so is for the sake of bringing attention to the issue. Of course, that in and of itself is a good thing, but I fear it is not without consequences.

I know a lot of people reading this will be tempted to draw accusations of rape-apology and other untrue things, but I think my objection here is well-grounded: If we start using “rape” in a way which does not reflect what people think when they hear the term, we begin to undermine its impact. That seems like the worst thing in the world to me.

If we’re talking 15% or 10% or 5%, we still have some pretty terrible figures. And if we condense the numbers as the CDC as done, that’s fine. Let’s just be specific: “Nearly 20% of women have been raped or had rape attempted against them in their lives.” I think the figure is just as powerful, but also accurate. That’s important. I don’t want to give people any reason to question such a horrific experience on the grounds that the numbers have been misrepresented.

Semi-update: I have seen other figures which have included molestation and other forms of sexual abuse. I wanted to include those in this post, but they aren’t the easiest thing to find, especially when I don’t know the specific report in which they appeared.